Page 276 - The Evolution Deceit
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274 THE EVOLUTION DECEIT
world.
With the verse, "Leave Me alone, (to deal) with the (creature) whom I
created (bare and) alone", Allah reveals the fact that each human being is, in
truth, all alone in His presence. (Surat al- Muddaththir, 11). This remarkable
fact is repeated in many other verses:
And behold! You come to us bare and alone as We created you for the first
time: you have left behind you all (the favours) which We bestowed on
you… (Surat al-An'am, 94)
And each one of them will come to Him on the Day of Resurrection, alone.
(Surah Maryam, 95)
This, on another level, is what the verses indicate: those who ignorant-
ly take matter as their god (surely Allah is beyond that) have nevertheless
come from Allah and must return to Him. They must submit their wills to
Allah whether they want to or not. Now they must wait for the Day of
Judgement when every one of them will be called to account, however
unwilling they may be to acknowledge this.
Conclusion
The subject we have explained so far is one of the greatest truths that
will ever be told to you in your lifetime. Proving that we never have direct
experience of the original of matter, this subject is the key to comprehending
the existence of and creation by Allah, and to understanding that He is the
only absolute being.
The person who understands this subject realises that the world is not
the sort of place it is surmised by most people to be. The world is not an
absolute place, of which we know the original, as supposed by those who
wander aimlessly about in the streets, who get into fights in pubs, who
show off in luxurious cafes, who brag about their property, or who dedicate
their lives to hollow aims. All our knowledge of the world consists of copy
images we see in our brains. All of the people we have cited above are only
shadow beings who watch these copy images in their minds: yet they are
not aware of this.
This concept is very important, for it undermines and demolishes the
materialist philosophy that denies the existence of Allah. This is the reason
why materialists like Marx, Engels, and Lenin felt panic, became enraged,
and warned their followers "not to think over" this concept when they were