Page 278 - The Evolution Deceit
P. 278

CHAPTER           19




                                         Relativity of Time and


                                         the Reality of Destiny








                   he foregoing arguments demonstrate that we can never have direct
                   experience of the outside world, that we only know matter as it
            T exists inside our brains and that one leads one's whole life in
            "spacelessness". To assert the contrary would be to hold a superstitious
            belief removed from reason and scientific truth, for the things set out here
            are all technical and scientific facts even described in middle school text-
            books.
                 This fact refutes the primary assumption of the materialist philosophy
            that underlies evolutionary theory. This is the assumption that matter is
            absolute and eternal. The second assumption upon which the materialistic
            philosophy rests is the supposition that time is absolute and eternal. This is
            as superstitious as the first one.


                 The Perception of Time

                 The perception we call time is, in fact, a method by which one moment
            is compared to another. We can explain this with an example. For instance,
            when a person taps an object, he hears a particular sound. When he taps the
            same object five minutes later, he hears another sound. He then perceives
            that there is an interval between the first sound and the second, and he calls
            this interval "time." Yet at the time he hears the second sound, the first
            sound he heard is no more than a bit of information in his memory. The per-
            son formulates the perception of "time" by comparing the moment in
            which he lives with what he has stored in his memory. If this comparison
            is not made, neither can there be perception of time.
                 Similarly, a person makes a comparison when he sees someone enter-
            ing a room through its door and sitting in an armchair in the middle of the
            room. By the time this person sits in the armchair, the images related to the
            moments he opens the door, walks into the room, and makes his way to the
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