Page 25 - Romanticism: A Weapon of Satan
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Romantic Nationalism




            Germany, during the first two decades of the 19th century. Writers
            such as Paul Lagarde and Julius Langbehn supported the idea of a
            kind of hierarchical world-order which Germans were to administer.
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            They claimed this could be achieved due to the natural superiority of
            the "German spirit" and "German blood," and that, to this end,
            Germans must turn their backs on monotheistic religions, such as
            Christianity, and return to their pagan past.
                 The growth of mystic (occult) societies in Germany played an
            important role in the spread of romantic nationalism during this
            period. The world-view shared by these societies was composed of
            several shallow ideas, such as these: human beings can attain truth not
            with their reason but through their feelings and intuitions; every
            country possesses a national "spirit;" the German national "spirit" is a
            pagan spirit. These societies prepared the ground for the rise of Hitler
            and Nazism. The English historian Michael Howard writes that "the
            rise of a pan-German nationalist movement which drew its spiritual
            strength from occultism and its ideology from the esoteric
            philosophies of the secret societies... formed ...the extreme racialist
            doctrines, which, in the 1920s, spawned National Socialism." 1
                 Indeed, romantic nationalism's only contribution to humanity has
            been to have prepared the foundation for Nazism, one of history's
            most brutal and bloody regimes.



                 The Schizophrenia of Romantic Nationalism
                 Because romantic nationalists believed they were to find truth
            through "feeling and intuition," and not through reason, they came to
            adopt a most confused view of the world, one which reflected their
            poor spiritual condition. The American professor of History, Gerhard
            Rempel, in his article entitled "Reform, Liberation and Romanticism in
            Prussia," describes the spiritual state of the romantic nationalists in the
            following words:

                 Romanticists sought to escape into fantasy, sentimentality and
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