Page 48 - Romanticism: A Weapon of Satan
P. 48

ROMANTICISM: A WEAPON OF SATAN




                   This shows that communism is not an ideology based on reason,
              and that those who espouse it do so for reasons arising from
              something other than from a rational commitment to it. Many would
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              regard the reason for such a commitment to merely be "fanaticism,"
              "bigotry," or obsession called an "idee fixe." Upon further
              investigation, it becomes apparent that beneath this supposed
              fanaticism lies the tremendous influence of romanticism.

                   That is, communism also derives strength from the spell of
              romanticism.


                   Examples of Communist Romanticism

                   Initially, people are usually not aware of communism's romantic
              spirit, because communists always speak in terms of science,
              philosophy and rationality. However, communists develop their ideas
              out of a romantic outlook. In fact, they blindly reject those scientific
              findings, which do not fit their purposes, as "bourgeois." Stalin went
              even to the point of systematising this prejudice by creating an absurd
              distinction between "bourgeois" and "proletariat" science.
                   On the other hand, if we were to look in detail at communist
              publications, magazines, poetry or marching songs, we would
              discover that their ideology is bound tightly to romanticism. They
              have idolized certain ideas, developing excessive emotional
              attachment to them. The most important of these is the notion of
              "revolution." For a communist, revolution is the end of all evil and the
              beginning of everything good. They are hopelessly enthralled with a
              fantasy they know will never be realized. They do not attempt to
              examine their idea of "revolution" rationally, nor ask, for example, "For
              what purpose should the revolution be sought?" "What is the
              justification of a revolution in which masses of innocent people will be
              killed and the whole of society suffer?" "Can the living conditions of the
              poor not be improved without revolution?" "How will it affect the
              economy?" "How will the country then be governed, its inner conflicts
              resolved, and external threats be removed?"
                   A communist does not see these questions as having any
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