Page 173 - Islam Denounces Terrorism

Adnan Oktar (Harun Yahya) 171

unbelief) would return to one of them. If it were so, as he

asserted (then the unbelief of man was confirmed but if it
was not true), then it returned to him (to the man who
labelled it on his brother Muslim). (Sahih Muslim, Book
1, Hadith 117)

When a man calls his brother an unbeliever, it returns (at
least) to one of them. (Sahih Muslim, Book 1, Hadith 116)

At the time of our Prophet (pbuh), there were hypocrites, those
who did not have faith in their hearts and of course deviators: God
has informed us in many verses in the Qur'an that there were people
who were not pleased with the judgment of the Prophet (pbuh), who
displayed abnormalities in their conduct and morals, and even some
who were covertly in disbelief. However, our Prophet (pbuh) pur-
sued communicating religion and made efforts to strengthen the faith

of everyone without exception, and never indicted them for disbelief.
It is not possible for a servant of God to judge any person regarding
his faith or punish him on the basis of this.

God informs us that Muslims' differing among themselves or
being in dispute is an error that must be accounted for in the here-
after:
As for those who divide up their religion and form into sects, you
have nothing whatsoever to do with them. Their affair will go back
to God and then He will inform them about what they did. (Qur'an,
6:159)

In the Qur'an, we are informed that Muslims should be united,
that they should live as brothers, that they must not separate and
they must be friends and be in ranks like well-built walls and not

quarrel:
Obey God and His Messenger and do not quarrel among yourselves
lest you lose heart and your momentum disappear. And be stead-
fast. God is with the steadfast. (Qur'an, 8:46)