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Which Beracha do



            you Make First?





                  Rabbi Yosef Zvi Rimon



            n Parashat Eikev, the Torah speaks in   seven species is among the fruits, make   explains that among the seven species
            praise of the Land of Israel and men-  the beracha on it.’ The sages say, ‘Make the   themselves, the fruits mentioned closest
            tions the seven species: “A land of   beracha on the fruit which is chaviv (the   to the words “ץ ֶרְ ֶאָ, land,” take precedence
        I wheat and barley and vine and fig and   fruit you prefer)’” (Berachot 40b).  when making a beracha, and that those
        pomegranate, a land of olive oil and honey”                             fruits that follow the first “land” in the
        (Devarim 8:8). From this verse, our rabbis   Rav Hai Gaon, Rambam (Berachot 8:13)   verse take precedence over those fruits
        learned the order of priority in berachot for   and other  rishonim rule according to   that follow the second “land” in the
        the seven species. This law refers to a situa-  the opinion of the sages that one should   verse (Berachot 41b). Therefore, the order
        tion in which the berachot are equal – when   recite the beracha on the fruit he prefers.   for berachot is: olives, dates, grapes, figs,
        you are making the same beracha on all of   However, Tosafot, Rosh, Rashba and most   pomegranates (Shulchan Aruch 211:4).
        the foods in front of you. However, there is   rishonim rule according to the opinion of
        another rule that precedes this law – when   Rabbi Yehudah, that one should make the   There is an easy way to remember the
        you must make different berachot on the   beracha on the fruit of the seven species.  order of precedence within the seven spe-
        foods in front of you.              What is the underlying logic of the dis-  cies: the fewer pits there are, the greater
                                                                                their precedence when reciting berachot.
                                            pute? Making a beracha on the seven spe-  Olives have one pit, dates have a split seed
        Different berachot                  cies is an objective determination, deriv-  (two pits), grapes have several seeds (usu-
        This is known as the rule of שֶׁ”אָ עַ”גֶּמָ – mezo-  ing from the importance of the fruits,   ally three or more), figs have many seeds,
        not, gefen, eitz, adama, shehakol. When the   while chaviv is a personal determination.   and pomegranates are made up entirely
        berachot are different, one must first make   According to the sages and Rambam, one’s   of seeds.
        the beracha of mezonot, followed by gefen, eitz,   personal preference is the determining
        adama, and shehakol (Shulchan Aruch 211).  factor, and if he desires a certain fruit,   The primacy within the seven species
                                            he should make the beracha on that fruit.   also stems from man’s participation in
        This rule implies that the significance                                 creation. Wheat and barley are usually
        of the beracha is more important than   However, according to Rabbi Yehudah and   eaten as bread, and so the Torah gives spe-
        the  value  of the  fruit itself. The first   most rishonim, the importance of the Land   cial importance to bread. Dates, olives and
        rule in determining priority in berachot   of Israel is decisive. Therefore, one must   grapes are fruits from which man creates
        is the more important blessing. Only if   always make the beracha on the seven   important things like oil, honey, and wine,
        the berachot are equal do we consider the   species, because the Land of Israel gives   so they come before figs and pomegran-
        value of the fruit or food, and determine   them special importance.    ates. G-d created a world that requires our
        the order of priority accordingly.  The Shulchan Aruch simply cites the view   investment and repair. Therefore, fruits
                                            of the majority of the rishonim, that the   that we must invest more effort in receive
        Rules of priority only apply if you want   seven species take precedence. Later, the   greater significance in halacha.
        to eat both foods                   Shulchan Aruch cites Rambam’s position,
        Sometimes, a person only intends to eat a   that one’s personal preference is the deter-
        certain food now, even though there are   mining factor. It follows that the main
        other foods on the table as well. For exam-  approach in halacha is to make the beracha
        ple, a person wants to eat meat, but there   on the seven species, regardless of one’s
        is also a cake on the table for dessert.   personal preference. While Taz states that
        Although the beracha of mezonot comes   one may follow Rambam’s view, the Mish-
        before all other berachot, one may make   nah Berurah writes that one should give   Rabbi Yosef Zvi Rimon
        the beracha of shehakol first (Rema 211:5).  precedence to the seven species, for that is   is Head of Mizrachi’s Educational
                                            the view of the majority of rishonim. How-  Advisory Board and Rabbinic Council.
        A preference for another fruit over the   ever, if one follows the Rambam’s view,   He serves as the Chief Rabbi of Gush
                                                                                   Etzion, Rosh Yeshivah of the Jerusalem
        seven species                       there are poskim who can be relied upon.  College of Technology and is the Founder
        The Mishnah in  Berachot discusses                                         and Chairman of Sulamot and La'Ofek.
        whether you make a beracha on the seven   Precedence within the seven species
        species first or on a fruit that you prefer.   “A land of wheat and barley and vine and
        “If there are several types of fruit in front   fig and pomegranate, a land of olive oil   A member of the Mizrachi Speakers Bureau
                                                                                      mizrachi.org/speakers
        of him, Rabbi Yehudah says, ‘If one of the   and honey” (Devarim 8:8). The Gemara

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