Page 11 - HaMizrachi #7BackgroundwithJIF-Purim
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Rabbi Yosef Zvi Rimon                                           Rabbanit Sharon Rimon



                                    THE MEGILLAH’S


                                  OFT-MISSED MESSAGE




             he story of Megillat Esther    develop close relations with the rulers   of confronting the myriad challenges
             takes place in exile and       so that they could have influence in   involved in making aliyah at the time. 5
     T describes how the Jewish             the government and some measure        Megillat Esther describes the high
      people were saved from the decree     of control over their fate. Mordechai   price those Jews paid for remaining in
      of those who wished to destroy        and Esther are the paradigms of this,
      us. Although G-d’s name is not        as they rise to key positions in the   exile.
      mentioned in the Megillah, the precise   government and succeed in convincing   Life  in exile  entails many  challenges,
      orchestration of the events brings    the king to save their people.         ranging from spiritual assimilation to
      about the salvation of the Jews, clearly
      indicating that it is Divine Providence   Of course, Haman’s decree of       physical destruction at the hands of
      that guides everything that takes place   annihilation is the first of many anti-  anti-Semites. While it is true that G-d
      in the story.                         Semitic decrees imposed on the Jews    watches over the Jewish people even
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                                            in exile.  The Megillah story tells of   when we are in exile – as described
      In many respects, the story of the    the Jewish people’s miraculous survival   in Megillat Esther and as proven
      Megillah reflects the history of the   despite all the attempts to destroy
      Jews in exile over the course of      us and the ever-present danger of      throughout history – the calamitous
      thousands of years.                   assimilation.                          events experienced by our people
                                                                                   exact a toll and prove to us again and
      First, we find that the Jews of the   Thus we celebrate Purim not only       again that life in exile is not our natural
      Diaspora wanted to be partners in the   to commemorate a distant historical   habitat.
      culture of the nations among whom     event, but also to remind us of the
      they lived, just as the Jews of Persia   Divine Providence that guides the   Yes, there are still many challenges
      participated in Achashverosh’s feast.   Jewish people and allows us to survive   in making aliyah, but an important
      Indeed, according to Rabbi Shimon     and thrive despite the lengthy exile
      bar Yochai, this was the reason the   and the existential dangers – both     message of Purim is to embrace the
      Jews were threatened with annihilation   physical and spiritual – that we have   opportunity to return to Eretz Yisrael
      at the time of the Purim story.   1   faced and continue to face throughout   and renew our  national  and  spiritual
                                            history.                               independence.
      We further find that the Jewish people
      has persisted in maintaining Jewish   But that is not all.
      identity throughout the  generations,   Megillat Esther also reflects another   1
      despite living among other peoples.   oft-ignored historical  reality.  The   Megillah 12a.
      In fact, this was Haman’s precise     events of the Megillah took place at   2  Esther 3:8.
      accusation against us:                                                       3  Pharaoh’s decrees against the Jews were issued
                                            the  same time  as the Return  to Zion.
      “There is a certain nation, scattered   Achashverosh was one of the Persian   before they were considered a unified nation.
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      and dispersed among the other         kings of the Achaemenid Empire,         See Ezra, ch. 1.
      peoples in all the provinces of your   which began when Cyrus conquered      5  These difficulties are described in the books
      realm, whose laws are different from   Babylonia. Cyrus permitted the Jews   of Tanach written at that time: Ezra, Nechemia,
      those of any other people and who do   to  return  to  Eretz  Yisrael  and  rebuild   Chaggai, Zechariah, and Malachi.
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      not obey the king’s laws, and it is not   the Beit HaMikdash.  Nevertheless,
      in Your Majesty’s interest to tolerate   although  the Jews  were permitted to
      them.” 2                              return to Eretz Yisrael and although   Rabbanit Sharon Rimon teaches Tanach
                                            some had already begun to rebuild the
      Moreover, over the centuries, the Jews   Beit HaMikdash, most of the nation   and is Content Editor for the Herzog
      in  exile  have  made  many  attempts  to   preferred to remain in exile instead   Tanach website: www.hatanakh.com/en

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