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Wintering with Kohelet









                                                Dr. Erica Brown






                raditionally, we read Kohelet on   A few years ago, trying to make my own   like bright sunlight reflected on a field of
                Sukkot when the air is crisp, the   peace with the winter months, I read   frost. Spring will be here soon enough.
                harvest is done, and the leaves   Wintering by the English writer Katherine   Mature students of Kohelet appreciate that
        Tare falling. But in my mind,       May. “In our relentlessly busy contempo-  the book is read in the fall because, on
        Kohelet will always be a decidedly wintry   rary world,” May wrote, “we are forever   some level, it is the book that best prepares
        book. Giving biblical books a season pro-  trying to defer the onset of winter.” But   us for life’s winters. Eric Wilson in Against
        vides a different kind of framing. Like   examining countries and cultures that   Happiness: In Praise of Melancholy, warns of
        winter, the day in Kohelet is short. The   are better prepared for the season so she   the dangers of shallow happiness: “To
        night is long and falls quickly. Sometimes   could embrace it, May resolved to open   desire only happiness in a world undoubt-
        there is never light:               her mind to winter’s many gifts. “A sharp   edly tragic is to become inauthentic.”
        “Though it [the stillborn] comes into futil-  wintering,” she writes, “would do us good.”  The capacity to see beauty in the winter
        ity and departs into darkness, and its very   By this, May means that, “If happiness is   of life, the kind Kohelet offers, is to render
        name is covered with darkness, though it   a skill, then sadness is, too.” That’s a skill   the entire range of human experience
        has never seen or experienced the sun,   Kohelet teaches with his disillusioned cri-  worthwhile: “Then the L-rd your G-d will
        it is better off than he – yes, even if the   tique of the vanities of the world: work,   open up your heart and the hearts of your
        other lived a thousand years twice over   money, and even wisdom. Rather than   offspring to love Hashem your G-d with all
        but never had his fill of enjoyment! For   avoid pain, he leans into it with boyish   your heart and soul, in order that you may
        are not both of them bound for the same   curiosity and occasional cynicism. His   live” (Devarim 30:6). It is the circumcised
        place?” (Kohelet 6:4–6).            voice is canonized because it is authentic   heart – the one that is imperfect, vulner-
        In chapter twelve, the author, in his twi-  to the unvarnished human experience.  able, and broken – that truly enables us
        light years, looks back with longing as the   Kohelet’s sharpness makes his many   to live.
        sights and sounds of everyday activities   verses praising happiness all the sweeter.
        dim: “And the doors to the street are shut   These verses appear throughout the book
        – with the noise of the hand mill growing   like little intentional epaulets that break
        fainter, and the song of the bird feebler,   the misery of the book’s existential cloak.
        and all the strains of music dying down”   As the Solomonic old preacher famously
        (12:4). A funeral procession passes by on   says, there is a season for everything,
        the street: “…Man sets out for his eternal   and, “A time for every experience under
        abode, with mourners all around in the   heaven.” Even in the depths of winter,
        street” (12:5). Scholars call the metaphor   there are glimpses of summer. There is a
        “the ruined estate.” You could also call it   thaw that makes the darkness tolerable.  Dr. Erica Brown
        winter.                             The momentary relief of food and drink   is the Vice Provost for Values and Leadership
                                                                                   at Yeshiva University and the founding
        Soon the night will be permanent: “So   is repeated in isolated verses and, for the   director of its Rabbi Lord Jonathan Sacks/
        appreciate your vigor in the days of your   last time, appears in chapter nine: “Go, eat   Herenstein Center for Values and Leadership.
        youth, before those days of sorrow come   your bread in gladness, and drink your   She has written or co-authored 15 books on
        and those years arrive of which you will   wine in joy; for your action was long ago   the Hebrew Bible, spirituality, and leadership
        say, ‘I have no pleasure in them;’ before   approved by G-d” (9:7). Give yourself per-  and has been published in many popular
        sun and light and moon and stars grow   mission to detest life at times and to enjoy   newspapers and journals. Her latest book
        dark, and the clouds come back again after   life because its transitory pain should not   is Kohelet and the Search for Meaning
        the rain” (12:1–2). The sunshine is quickly   be ignored and because transitory joy   (Maggid, 2023). She currently serves as
                                                                                   a community scholar for Congregation
        eclipsed. If Kohelet were a color, it might   should not be devalued. Temporal enjoy-  Etz Chaim in Livingston, New Jersey.
        be the color of storm clouds in February.  ment is a respite because it is so short-lived,

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