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The Heart of the Torah







                                             Rabbi Danny Mirvis




                    ever again has there arisen   “bet” (of “Bereishit”) and finishes with the   Second, the continuity of Torah goes hand
                    in Israel a prophet like   letter “lamed” (of “Yisrael”).   in hand with the love of our fellow man.
                    Moshe, whom Hashem had                                      Torah study which is not accompanied by
        “Nknown face to face. (As evi-      The Kli Yakar concludes his commen-  pleasant character traits and concern for
        dent) by all the signs and the wonders that   tary of the Torah by explaining that bet   others is flawed. Torah without a heart is
        Hashem had sent him to perform in the   and lamed are the only two letters of the   not Torah. The love of our fellow man is
        Land of Egypt to Pharaoh and to all his   Hebrew alphabet  that  form  complete   not only essential to truly receiving Torah,
        servants and to all his land. And by all the   words when placed before the three let-  but is particularly vital in passing it on
        strong hand and by all the great power   ters that comprise Hashem’s four-letter   as well.
        that Moshe performed before the eyes of   name (“yud” followed by “hay” followed by
        all Israel” (Devarim 34:10–12).     “vav” followed by “hay”) i.e. bet yud (“bi” – in   Third, our devotion and commitment to
                                            me), bet vav (“bo” – in him), bet hay (“bah”   Torah should be as constant as the beating
        With these words, which describe the   – in her), lamed yud (“li” – to me), lamed vav   of the heart. Whilst an emotional connec-
        supremacy of Moshe’s prophecy, we com-  (“lo” – to him) and lamed hay (“lah” – to her)   tion to the Torah is essential, emotion can
        plete V’zot HaBracha and our annual Torah   are all complete Hebrew words. Bet and   be fickle and must be accompanied by
        reading cycle. Whilst celebrating this   lamed are therefore the two letters that   commitment.
        milestone on Simchat Torah, we do not   represent the unity of Hashem’s name and
        wait for the next Shabbat to recommence   come to teach us that everything begins   As we renew our Torah reading cycle, we
        with the book of Bereishit, but straight   and ends with Hashem.        should renew our passion and love for
        away return to the very beginning of the                                Torah, our commitment to Torah and our
        Torah:                              Other commentators point out that the   love for our fellow man.
                                            letters lamed and bet spell out the word
        “In the beginning, G-d created heaven and   “lev” (heart) i.e. the  heart is the link
        earth” (Bereishit 1:1).             between the completion of the Torah and
                                            its recommencement and the heart per-
        This immediate recommencement of the   forms this linking role in numerous ways.
        cycle comes to highlight the continuity of
        Torah, our love of Torah, and that however   First,  our Torah learning cannot be  a
        many times we may have completed the   purely academic or intellectual exercise.
        Torah, there is still more to learn.  To ensure the continuity of Torah and      Rabbi Danny Mirvis
                                            to ensure the recommencement of our           is the Deputy CEO
        Numerous explanations are given for the   Torah reading year after year, we must be   of World Mizrachi.
        fact that the Torah begins with the letter   emotionally connected to Torah as well.






























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