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                                                             Rabbi Meir Bar-Ilan zt”l





                                                           Son of Rabbi Naftali Zvi Yehudah Berlin (the Netziv), Rabbi
                                                           Meir Bar-Ilan (1880–1949) was one of the Mizrachi movement’s
                                                            greatest and most passionate advocates. Living in Berlin in
                                                            1911, he founded HaIvri, the world’s first Hebrew weekly
                                                             newspaper. It soon became a primary forum for leading
                                                             Zionists to grapple with the great questions of the day.
                                                              In 1915, as World War I engulfed Europe, Rabbi Bar-Ilan
                                                              moved to the United States, where he lived for the next
                                                               ten years. He soon became the recognized head of the
                                                               Mizrachi movement and established an American coun-
                                                               terpart to his HaIvri paper, which was published weekly
                                                                until 1921. The following essay was published in Hebrew
                                                                on the front page of HaIvri on October 11, 1916, and is
                                                                 translated here for the first time.




                                                                        “Every citizen of Israel shall dwell
                                                                            in Sukkot” (Vayikra 23:42).
                                                                        rom our study of mussar we know that it is not
                                                                        enough to help one’s friend when he is in pain
                                                                        and to give him support and strength. Rather,
                                                                  Fwe are obligated to join our friend in his suf-
                                                                  fering, to see ourselves as if we too are suffering in the
                                                                  same way. We must truly feel his pain.
                                                                  This obligation is not restricted to individuals, but
                                                                  applies to nations as well. Nations that dwell securely
                                                                  and peacefully in its own land are obligated to feel the
                                                                  suffering of those poor and unfortunate peoples who
                                                                  dwell in exile. Settled nations must see themselves as
                                                                  if they, too, are suffering in exile.
                                                                  When our people were םי ִח ָר ְז ֶא, citizens, settled securely
                                                                  in our own Land of Israel, we were commanded to leave


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