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fact that none of the public notables and   him to take a conservative passive stance   The non-stop disruptions in places all
        rabbis interceded, that he decided to seek   of not ruling to allow a forbidding sacrifice   around the world when some members
        vengeance on the whole society.     or kill a fellow Jew. Unfortunately, in the   of the coalition speak, with protesters
                                            harsh reality of life and leadership, proac-  shouting “busha, busha, shame, shame” has
        It  was  then that he began  a course   tivity and courage are needed. The source   no red lines. Recently, when MK Simcha
        of action which ultimately led to the
        destruction of the Temple – this was the   of his greatness became the source of his   Rothman spoke in a shul in New Jersey,
        unintended long-term consequence of the   weakness in this specific circumstance.   protesters outside were shouting “shame,
        hosts actions. Bar Kamtza ‘informed’ the   Rabbi Zechariah’s short-sighted view of   shame that you came even to listen to
        Romans that the Jews were about to rebel   what he felt was right in the particular   Rothman.” It is disgraceful that people
                                            short-term, led so quickly to long-term
                                                                                are shamed for coming to merely listen to
        against them, based on the “proof” that
        they would not offer a sacrifice brought   devastating consequences.    another view about a significant political
        by the Romans to the Temple. When the   Confronting the potential long-term   issue. The proliferation in recent years of
        Romans sent a sacrifice to check it out,   impact of our actions is absolutely critical   this type of public humiliation and disrup-
        Bar Kamtza made a blemish behind the   in decision-making and according to the   tion, starting with the opposition to the
                                                                                Bennett-Lapid government and continu-
        animal’s lip which disqualified it for the   Sages of the South and Rabbi Shimon, the
        Jews but not for the Romans. The rabbis   single greatest quality of wisdom and life   ing in much greater proportions against
        believed the right thing under the circum-  respectively.               the current government is alarming. Our
        stances was to offer the forbidden blem-                                politicians need to consider very care-
        ished sacrifice in order to avoid angering   Democratic discourse vs. anarchic   fully the long-term consequences of their
                                                                                actions. When lines are crossed in political
        the Romans and presenting a danger to
        Jewish life. Rabbi Zechariah ben Avkulas,   chaos                       discourse for the sake of immediate gain
        the leading sage, ruled against it with the   In recent years we are encountering an   without considering the implications for
        argument that “people will say that it is   ever-increasing political discourse which   future discourse, an unintended snowball
        permitted to offer blemished sacrifices   is now bordering on anarchic chaos. The   effect is unleashed.
        on the Temple.” When the sages argued   democratic right to protest has been taken
        further that Bar Kamtza would now go   to such extremes that it has started cross-  A time for civility
        and inform the Romans that the sacrifice   ing all boundaries of civility and basic   We are treading very close to the abyss
        was not offered and this with potentially   human dignity. This began in 2021 with   of causeless hatred which was a primary
        devastating consequences, Rabbi Zecha-  the inauguration of Prime Minister Ben-  cause of the Temple’s destruction (Yoma
        riah ben Avkulas, once again argued that   nett, which saw so much vocal protest   9b). Equally, the lack of foresight by the
        he should not be harmed as “people will   that so many parliamentarians had to be   host and bystanders when Bar Kamtza
        say that it is permissible to kill a someone   removed from the Parliamentary plenum.   was humiliated as well as Rabbi Zech-
        who offers a blemished sacrifice.” In the   Members of the opposition were then sum-  ariah’s lack of foresight are also salient
        end the sacrifice was not brought and   marily excluded from key committees. In   reasons for the destruction.
        Bar Kamtza was not harmed. He indeed   protest to the breaking of campaign prom-
        as expected went on to deceitfully relay   ises of members of Bennett’s Yamina party   Leaders, and indeed all of us, must be
        the news of an imaginary Jewish rebellion   in joining the then coalition, their par-  exceptionally careful what means we
        which ultimately led to the destruction of   liamentarians were constantly harassed   deploy to get our way in the short-term.
        the Temple.                         outside their private homes as well as   Acts taken for immediate gain can unleash
                                            sometimes during synagogue services.  a snowball of unexpected consequences
                                                                                which alter the rules of the game. It is high
        Short-sighted humility              When the current government unveiled
                                            their judicial reform program, there was   time to put political gain and short-term
        A second unintended consequence was the   much anger by many who felt that this   considerations aside and engage in civil,
        conservative and humble ruling of Rabbi   had gone too far. They began to exercise   respectful debate for the sake of the long-
        Zechariah ben Avkulas. Immediately at the   their legitimate right to protest and to   term integrity of our society.
        end of the story, the sage Rabbi Yochanan   vociferously oppose the plans. But then
        then very sharply opined “as a result of the   lines were crossed when 200 IDF pilots   It is time to wake up. Too much depends
        humility of Rabbi Zechariah ben Avkulas   decided in protest not to show up for   on it.
        the Temple was destroyed.”
                                            training. Putting Israel’s security on the
        Rabbi Zechariah ben Avkulas was a   line is crossing a thick red line. Bringing
        humble purist, a person who could not   life-saving issues of consensus such as the
        bring himself to rule proactively on some-  army into the center of the political fray
        thing controversial. It is true that it was   is a disturbing precedent. Similarly, some
        a tough and controversial decision to   leaders overtly or covertly encouraged
        offer a blemished sacrifice or certainly   financial disinvestment from Israel as a
        to kill Bar Kamtza, but it is equally true   legitimate tactic. Bringing the army and   Rabbi Doron Perez
        that not doing so was much worse and   economy – Israel’s security and economic   is the Executive Chairman
        caused horrific long-term destruction to   stability – into partisan politics has dan-  of World Mizrachi.
        the Jewish people. His humility prodded   gerous long-term consequences.


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