Page 3 - HaMizrachi #14 2019 Chayei Sarah USA
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TORAT HAMIZRACHI


                                                                                      Rabbi Doron Perez




                                  THE OBSESSION




                                        WITH LAND





         was not born into a religious      G-d commands him to walk around        singling out of the Land. They are
         family but grew up in a warm and   the  Land, look  in  all  directions  and   inseparable.
     I traditional South African Jewish     promises the whole Land to him and
      home. To the great credit of my dear   his progeny once again.  G-d makes two   I also noticed that in the book of Bere-
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      parents, and through the influence of a   distinct and dramatic covenants with   ishit, one city in the Land – Hebron –
      young dynamic rabbi, we began going   him, promising that his children will   stands out more than any other, in three
      to shul on Shabbat on a regular basis,   return after Exile and that the Land will   distinct ways. First, it is the site of the
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      which sparked the beginning of a      be an ‘Eternal Inheritance’ for them.    first legally purchased part of the Land,
      spiritual transformation. I was 12 years                                     the Cave of Machpela, which Avra-
      old when this family odyssey towards   G-d forbids Yitzchak from leaving the   ham acquires to bury Sarah. Second,
      more serious Torah observance began.   Land, despite famine, and he spends   despite our forefathers’ many travels
                                            his entire life there. G-d promises the   and sojournings, Hebron is the main
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      A good  place  to start studying  Torah   Land to him and his children.      area in the Land where all three of them
      was from the very beginning, so I     To escape his brother, Ya’akov has no   lived.  And third, it is where all three
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      began with the book of Bereishit. As   choice but to leave the Land, but his   sets of our forefathers and mothers are
      I began learning about Avraham, I     whole life revolves around it. In his   buried. 9
      was totally perplexed. The very first   dream on departure, G-d assures him
      time G-d speaks to the very first Jew,   that he will return and 20 years later   Hebron, therefore – more than any
      He commands him to leave wherever     commands him to return.  Upon his      other place – represents our founding
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      he  is  and  to  journey  to  another  land   return, Ya’akov is promised the Land   fathers’ and mothers’ extraordinary
      to fulfill his destiny. This baffled me.   for him and his children.  Then after   connection to the Land.
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      After all, was this really the most   being pushed into Exile once again, to   As I was finishing high school, I
      important thing for Avraham to do     reunite with his son Yosef in Egypt,   made a further amazing discovery.
      in order to begin his mission?  What   Ya’akov pushes Yosef to swear to bury   One  of  the  world’s  leading  historians,
      about studying Torah, keeping mitzvot,   him in the grave of his forefathers in   Paul  Johnson,  had  just  published  his
      committing himself to total obedience   the Land. 7                          monumental work, “A History of the
      to fulfill the will of G-d?                                                  Jews,” in which he highlighted the very
                                            The    book   of   Bereishit  ends
      Incredibly, the more I studied the book   counterintuitively with Yosef, despite   same reflections about the Land in
      of Bereishit, the more I realized that   his meteoric success in Egypt, making   general and Hebron in particular.
      this  original  encounter between G-d   his  family  promise  to  bury  him  in   In his opening chapter, he emphasized
      and Avraham was not an exception but   the Land of his fathers. Remarkably,   the remarkable centrality of the Land
      rather the rule. It seemed as if G-d had   the last verse of the book conveys his   from the dawn of Jewish history: “The
      some type of obsession, so to speak,   death,  embalming  and  placing  him  in   election of Abraham and his descen-
      with this Land. It was clear that the   a coffin. No burial is mentioned. The   dants for a special role in G-d’s prov-
      new spiritual mission of Avraham and   message  is clear – he is waiting, no   idence,  and  the  donation  of  the  land,
      his children was somehow inextricably   matter for how long, to return to the   are inseparable in the Biblical presen-
      linked to this tract of land.         Land with the Children of Israel and to   tation of history.” 10
                                            be buried there.
      This conclusion is inescapable. As soon                                      Strikingly, Johnson traces the very
      as Avraham arrives, G-d promises to   The singling out of a person, a family   beginning of Jewish history to Hebron
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      give the Land to his children.  As he   and a people for a unique mission is
      returns  from  Egypt  after  the  famine,   interlocked at every stage with the                 Continued on page 4


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