Page 62 - Protestant Missionary Activity in the Arabian Gulf
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                was at least a religious unbeliever and not a complete wild
                pagan.    115    When Dr. Dame visited Riyadh fifteen years later


                he experienced the same sort of reaction, and this time Ibn

                Sa’ud went a surprising step further and actually praised the


                missionaries for their evangelistic efforts - the very reason

                he had used to Dr. Mylrea nineteen years earlier for not per­

                mitting permanent missionary settlement in Saudi Arabia. Tet


                in 1933 we find him introducing the missionaries (one man and

                three women) to his household                   0 9 0
                               n
                                0 0 9  by telling them we were the only Christians
                     he would invite to Rijradh, that we were real true Chris­
                     tians, missionaries, whose purpose is to spread their
                     religion, and that we were doing everything we did in
                     the service of God. He had met Dr. Harrison and Dr.
                     Dame before, and that we were all the same. That he
                     admired us for our noble lives, zeal and honesty.” 116
                                                                                                                             !

                          Ibn Sa’ud’s remarks to Dr. Dame go far beyond the mere
                politeness of a gracious Arab host to his guests and far be­


       pi       yond the traditional Islamic tolerance of other "peoples of
       fo

                the Book." He had referred specifically to that part of

                non-Muslim endeavor that was not included in Islamic religious

                tolerance: proselytization. That was something that was


                reserved for the followers of the prophet Muhammad. Muslim

                permissiveness towards Christians and Jews had always been


                limited to permission to follow the religious beliefs into

                which thejr had been born. Conversion from Islam to Christian-

                ity or even from Judaism to Christianity had never been per­


                mitted. Yet here we see the Saudi King praising Christian

                missionaries for evangelistic efforts against Muslims. This

                can only be interpreted as a remarkable testimonial of his



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