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         School of Oriental and African Studies 14.1 (1952): 1-10.
         Ryckmans, Jacques. "Inscribed Old South Arabian Sticks and Palm-leaf Stalks: An Introduction and a
         Palaeographical Approach." Proceedings of the Seminar for Arabian Studies 23 (1993): 127-140.
         Salles, J. F., and A. Sedov, eds. Qani’: Le port antique de Hadramawt entre la Mediterannee, I’Afrique et

         L’lnde, Fouilles Russes 1972,1985-89,1991,1993-94. Lyon: Brepole, 2010.
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         Part 2: Ecclesiastical History. Washingon, DC: Dumbarton Oaks Research Library and Collection, 1995.

         Tobi, Yosef. “The Jews of Yemen in Light of the Excavation of the Jewish Synagogue in Qani’.”
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         Tobi, Yosef. “The Jewish Community in Hasi, South Yemen, in the Light of Its Makrab Suri’el and
         Cemetery." In LeJudaTsme de I’Arabie Antique. Edited by Christian Robin, 373-385. Turnhout, Belgium:
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         Yule, Paul, and Katharina Galor. “Zafar: Once a Centre of Jewish Life." In Ben ‘Ever La-Arav 6, (a Collection
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         Yule, Paul. “Zafar, Capital of Himyar, Ibb Province, Yemen.” ABADY11 (2007): 477-548.


         Notes


         1.   Andrey V. Korotayev, Pre-lslamic Yemen Socio-Political Organization of the Sabean Cultural Area in the
         2nd and 3rd Centuries AD (Wiesbaden, Germany: Harrassowitz, 1996).
         2.   Alessandro de Maigret, “La route caravaniere de I'encens dans I’Arabie preislamique.” Chroniques
         yemenites [Online], 11,2003.
         3.   J. F. Salles and A. Sedov, eds., Qani’: Le port antique de Hadramawt entre la Mediterannee, I’Afrique et
         L’lnde, Fouilles Russes 1972,1985-89,1991,1993-94 (Lyon: Brepole, 2010); and G. W. Bowersock, “The
         New Greek Inscription from South Yemen," in Qani’, le port antique du Hadramawt entre la Mediterranee,
         I’Afrique et l’lnde, eds. J. F. Salles and A. Sedov (Turnhout, Belgium: Brepols, 2010), 393-396.
         4.   M.'A. Bafaqih, L’unification du Yemen antique: La lutte entre Saba’, Himyar et le Hadramawtdeler au
         lllemesiecle de t’ere chretienne (Paris: Bibliotheque de Raydan 1,1990).
         5.   Christian Robin, “Le roi himyarite Tha’ran Yuhan’im (avant 325-v. 375): stabilization politique et
         reforme religieuse,” Jerusalem Studies in Arabic and Islam 41 (2014): 1-96.
         6.   Christian Robin, “Quel JudaYsme en Arabie,” in LeJudaTsme de I’Arabie Antique, ed. Christian Robin
         (Turnhout, Belgium: Brepols, 2015), 124.
         7.   Robin, “Quel JudaYsme en Arabie,” 123.
         8.   Robin, “Quel JudaYsme en Arabie,” 175.
         9.   Iwona Gajda, Le royaume de Himyara I’epoque monotheiste (Paris: Memoires de I’Academie des
         Inscriptions et Belles-Lettres), 2009.
         10.   Joseph Patrich, “Bet keneset yehudTqadum be-*ir ha-namal qani’ se-be-teman,” Qadmoniyyot 142
         (2011): 102-106; Yosef Yuval Tobi, “The Jewish Community in Hasi, South Yemen, in the Light of Its
          Makrab Suri’el and Cemetery,” in LeJudaTsme de I’Arabie Antique, ed. Christian Robin (Turnhout,
          Belgium: Brepols, 2015), 373-385. See also Maria
         Gorea <http://www.brepolsonline.net/author/Goreo%2C+Maria>, “Les classes sacerdotales (mismarot)
          de I’inscription julve de Bayt Hadir (Yemen),’’ in Le JudaTsme de I’ArabieAntique, 297-329.
          11.   Christian Robin, “Le Judaisme de Himyar," Arabia 1 (2003): 103-104.
          12.   Christian Robin, “Le Judaisme de Himyar."
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