Page 307 - The Tigris Expedition
P. 307

The Tigris Expedition
     ;y                 build-up of the human species during the last five millennia. With
                        this in mind a visitor to Mohenjo-Daro will be left with the
     .                  impression that the creators of this city with all it contained had
                        either in record time surpassed all other human generations in
                        inventiveness, or that, like later Aryans, they were immigrants
      ;                 bringing with them centuries of cultural inheritance.
                          There is only one opinion among scholars: the city of
                        Mohenjo-Daro was built according to prc-conceivcd plans by
     !                  expert city architects within a rigidly organised society. The plan­
                        ning of the city was one adhered to, but never surpassed, by
                        subsequent town planners in Central and West Asia for four
                        thousand years. Even at the beginning of our own century few of
      :                 the lesser towns maintained an equally high cultural standard.
     :>
                           The first impression on approaching the ghost city is little
                         different from that of a Sumerian town: a central elevation with a
     ?                   temple surrounded below by a labyrinth of streets and ruins.
                         Originally, however, this temple did not belong there; the Bud­
                         dhists fifteen hundred years ago had unfortunately modified the
                         summit of the original structure and built their own shrine in the
                         form of a circular mud-wall with a number of monk’s cells on the
                         nearest terraces below. But the original foundation of the summit
                         sanctuary was square and stepped, and the general impression was
                         that of a terraced pyramid hill converted to suit the monks.
                           As we walked between the brick walls, some of which have
     !                   survived from tall, two-story buildings, we automatically lowered
                         our voices as if in respect for a sanctuary. There were no large
                         temples, no spectacular palaces, but evidence of a level living
                         standard, although the largest houses seemed to have been clustered
     >                   in the central part, up along the terraces towards the elevated shrine
     a x  I              now dominated by the Buddhist ruins. The original planners of the
                         city had started with a clear concept of what they wanted, laying out
                         parallel streets from either side of the oblong central elevation.
         I               These streets, running north-south and cast-west, were straight and
     l                   broad, some regular avenues up to thirty feet wide, dividing and
                         subdividing the city into rectangular blocks, each 400 yards long
                         and 200 or 300 yards wide. The walls were built of burnt brick by
                         skilled masons. Most of the houses have their doors and sparse
                         window openings towards the narrow side-lanes, accessible only to
                         pedestrians, as if to avoid the noise and dust from the main streets
                         where, judging by local art, wheeled carts pulled by pairs of oxen,
                         and occasionally by elephants, would pass with building materials
                         and merchandise. What impressed most was the evidence apparent
                                                       258


     \
   302   303   304   305   306   307   308   309   310   311   312