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I


              596                        Records of Bahrain


                                  THE ISLANDS OF BAHREIN.                   215

                 uppor,” in contradistinction to Magan, “ tlio lower.”1 At what­
                 ever prcciso spot this port may have been situated, it was no
                 doubt from the very earliest times the emporium of Indian
                 commerce, and on this account attracted the navies of
                 Solomon, the articles with which his ships were loaded being,
                 as is well known, Indian both in name and character. The
                 sister port of Magan seems to have given its name to the
                 God who was worshipped there, and who was either “the
                 Sun,” or his attendant Mercury, and the God’s name
                 ^iyy FIT                     rausk in later times have applied
                 to the port itself, for Mar/ivSdva is laid down in Ptolemy’s
                 chart, which was taken from the Roman traders of the time,
                 at the entrance of the Sinus Gcrraicus, where is now found
                 the village of Dhclura, answering to the Dhcldma of the
                 Arab geographers.2 It is only necessary to state further, in
                 reference to Nidukld or Tilmun, that its identification with
                 Bahrein is further shown by the well-known passage in the
                 annals of the younger Sargon, where the submission is
                 described of Hupir, the king of the islands, who dwelt like a
                 fish in the sea, at the distance of 30 kasjm or “ double hours ”
                 (equal to about 210 English miles) from the mouth of tho
                 Euphrates, a measurement which is strictly accurate.
                    To return, now, to the mythological part of the subject,
                 the identification of the God Inzak is of great interest. On
                 Capt. Durand’s stone the name is written >->~y         yy

                 with which we must compare the form >->-y >-JJ ^F^
                  given as the equivalent of >~>~y     £^yIJJ^- “Nebo of

                   1  Tho augment of locality is found in many of tho old Accndinn names, such
                  os Asnuuak., /SurippaJc, Susinak, Apirak, etc. It is probably a relic of hi
                  ‘ plftco.’ Sayco has shown some reason for reparding Apir} tho vernacular namo
                  oi Susiana, ns a synonym of Minima or Mam ‘ upper ’ (Jouru. Bib. Arch. vol. iii.
                  p. 4G8), and Mayan is certainly used in B.M.I. vol. iv. p. 13,1. 1G, for * lower,*
                  in contradistinction to clili or * upper.’
                   2  I used to consider all tho names in tho fragment, B.M.I. vol. iii. p. G9, lines
                  63-68, from Milra to JJischaf as titles for tho ‘sun,’ and I then supposed
                  Mayanda-anna to bo tho same as ina isid same ‘ in tho lowor part of heaven,’ an
                  epithet constantly applied to tho sun (B.M.I. vol. iv. p. 28, 1. 26, and Bib. Arch,
                  vol. v. p. 438 and vol. vi. p. 383); but it seemed impossible that ‘ the dark God,’
                  Ilu zalam, which is used for tho shadow of the sun in B.M.I. vol. i. p. 18,1. 44,
                  could also represent tho sun itself j and I prefer, thoroforo, now referring all tho
                  names, oxcluding Biseba, to Morcury. I may add that tho titlo of ‘ tho dusky
                  God.’ very possibly survives in tho modern village of Dhclum.
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