Page 103 - Neglected Arabia Vol 1 (2)
P. 103

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                            NEGLECTED ARABIA



                                  Missionary News and Letters
                                        Published Quarterly
                       FOR PRIVATE CIRCULATION AMONG THE FRIENDS OF
                                   THE ARABIAN MISSION                                                  t


                                                                                                        j

                        Moslem Brotherhoods and Saintship
                                     Rev. S. M. Zwemkk, D.D.


             ;   SLAM, although unprogressive and hopelessly handicapped by
             :                                                                                          i
                  its low standard of ethics and medieval intolerance toward mi                         Tr
                  iiorilics, has a marvellous vitality. 'This is must evident in the
                  spread and power of the religious fraternities, the so-called                         l
               Dervish orders. There is not a single Moslem land where they                             v
             i
               tin not exert a strong intlueuee on the common people and they                           tl *
             i knit together distant centres into one great web of mystic unity.
                 The present-day strength of Islam consists in its pan-Islamic
               conception and programme. This, as has been pointed out by
               Servier, is of a two-fold character; on the one hand, Nationalism
               with a practical programme, and on the other Mysticism as inter­
               preted and organized in the Dervish Orders. The one tendency
                 political and finds its centre in the struggle about the Caliphate.
               The other tendency is religious and has for its goal a spiritual
               deliverance through a Mahdi.
                 The one movement is strongest in Eastern Islam, e.g., Turkey and
               India, and the other in the West, especially Morocco. ’ The one
               lends to division—the other to unity. The one prevails more
               among the common people (the illiterate) and the other among the                          *
               educated and enlightened. The centre of propagandism in the one
               case is the press—in the other the Zikr or religious ceremony.
               Uolh movements arc based on a living hope in the final triumph
               of Islam.
                 Each of the leaders or founders of one of the many orders,
               draws his authority from a chain of spiritual ancestois in which
               he is the last link. He receives his spiritual power through apos­
                tolic succession. His authority is expressed by two words “Barn-
                hit” (“Kuramat”), this is: the power of blessing, and “Tessarruf."
                dial is: the power of demanding obedience. The superstitious and
                credulous mind of the common people becomes the easy dupe of
                Mich a system.
                 Each one of the Dervish orders is called a "Tanka'* or “Puthway"
                —namely to Clod. The rules of the orders include three things:
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