Page 105 - Neglected Arabia Vol 1 (2)
P. 105

(
                        4                         NEGLECTED ARABIA

                         (I) The Mystic duel rim*, (2) The mystic riles, and i.l) T lie
                         Ascetic practices, Bach of these differ aiming the various orders.
                           In regard to the doctrine of Sufism, two schools are distin­
                         guished—both of which have the same aim and yet follow a
                         different interpretation. The goal of their teaching consists in a
                         search for annihilation of the passions and self (Najs). This
                         process is called "Finut." and corresponds somewhat to what Puritan
                         theology calls “the death of the old Adam’*.
                           The second is called “Ruya" or “Vision,’* that is absorption into
                         God—coalescence of the soul with the Creator.
                           Both terms are pantheistic in tendency.
                           'file two schools of thought among the Dervishes are called the
                         “Butiniya'* and “Zuhcriyu” that is the Interiorists and the Gxterior-


































                                        DKKV1SII I'KKAUIINC. *1*0 rillI.DKKN IN AI.CKKIA
                                                  Courtesy I’lcimny U. U.'vcll Co.


                         i sis.  'The former take as their point of departure man’s             cun.
                         sciousness of God.      They believe that by inward couieinplau,l0
                         the two-fold goal can be reached.
                           Their religious practices are contemplative.
                           On the other hand, the Zuhcriyu believe that vocal exercise anj
                         gymnastic practice are the only methods to launch out upon ^
                         ocean of divinity. Dancing, whirling, shouting, singing and uuuk
                         are among their prescribed devotions. Some of the orders belonp
                         to both schools of thought.                                              •
   100   101   102   103   104   105   106   107   108   109   110