Page 23 - Coincidences in the Bible and in Biblical Hebrew
P. 23

COINCIDENCES IN THE BIBLE AND IN BIBLICAL HEBREW
          2 2                            COINCIDENCES IN THE BIBLE AND IN BIBLICAL HEBREW

          Type I), and by β the probability to reject wrongly H a (incorrectly accepting H 0,
          also called an error of Type II).

            This description of the scientific approach to investigating nature, and the way
          it deals with the inherent random character of most observations of nature (when

          randomness cannot be ignored), lead one to conclude that the scientific discipline
          nearly always deals with coincidences. What these imply cannot be gauged in
          advance, but requires a formal statistical methodology that will ascertain, by the
          calculation of probabilities, which hypothesis is more plausible, given the sample
          of coincidences (read, “random observations”), and which is less plausible. It is
          the weight of the evidence, as quantitatively measured and estimated by statisti-
          cal procedures, that leads one to decide which hypothesis should be accepted as
          probably true.
            While the above description of the scientific methodology introduces one pos-

          sible approach to dealing with coincidences, there are other cases less likely to be
          subject to the same routine.
            Take as an example an eventuality that most of us have probably experienced
          one time or another: you think of a person, and shortly thereafter, you meet that
          person, or that person contacts you. One can formulate two hypotheses:


              H 0: This is sheer coincidence.
              H a: When I think of a certain individual, I concurrently send a message to
              this person (via telepathy) to communicate with me.

            How does one select a hypothesis as probably true? Surely, if the  phenomenon
          of telepathy was invariably present, one would accept H a to be true without any
          hesitation (the question of what is meant by “invariably” of course has also to be
          settled before a scientific claim is made). Most often, this is not the case. Telepathy

          has a nature of being extremely elusive; it is not always there. Therefore, the choice
          of the hypothesis which is more faithful to the true state of the world is not simple
          or  self-evident.  Alternatively,  one  can  conduct  a  controlled  experiment,  where
          observations are generated and recorded. In this case, we have at our disposal a
          statistical methodology that would allow us to accept H 0 or H a while controlling
          for the error probabilities. Indeed, such experiments have been conducted with
          regard to telepathy, and they are well documented in various books and published
          refereed papers.
            But what if the number of available observations is limited to such an extent
          that no statistical analysis may be implemented—and, furthermore, one cannot
          generate controlled observations within a well-planned designed experiment, and
          all you have is a limited number of field observations that you have no control
   18   19   20   21   22   23   24   25   26   27   28