Page 14 - China's Renaissance in Bronze, The Robert H.CIague Collection of Later Chinese Bronzes 1100-1900
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swelled  to  include  even  rulers  and their  families  in the  Central  Plains,  the
                      heartland  of Bronze Age culture, the need disappeared even for the  limited
                      number  of  bronze  ritual  vessel  types  inherited  from  the  Han.  The  growth
                      of  Buddhism,  combined  with  ongoing  religious  and  intellectual  change,
                      thus  closed the  door  on  Bronze Age  culture  and  its  ritual  vessels.
                            From  Han through Tang, China witnessed ever increasing contact with
                      the  outside world,  most  importantly through the  influx  of  luxury  goods  via
                      the  Silk  Route. 8  As  such  goods  became  a  part  of  daily  life  in wealthy  and
                      aristocratic circles,  new industries arose  in China to supply the market,  pro-
                      ducing,  for  example,  gold  and  silver  vessels.  Potters  quickly followed  suit,
                      imitating  silver vessels  in the  newly  invented white  porcelain  and  appropri-
                      ating decorative  motifs from gold and silver  pieces for their  celadon  wares.
                      Perhaps copied from silver or glass imports,  a few Tang ceramics even  reflect
                      influence from distant Greece and Rome.  In addition, fabric designers  readily
                      incorporated  Persian  motifs  into  their  silks,  and  musicians  assimilated  the
                      p/pa,  or  lute,  and other foreign  instruments  into their  orchestras.
                            Playing  on  a  long-dormant  but  deep-seated  suspicion  of things  for-
                      eign,  a faction  at  court  sought  political  advantage  by  initiating  a series  of
                      persecutions  against  the  Buddhist  church  in  845,  confiscating  property,
                      destroying  temples,  and  returning  monks  and  nuns  to  lay  life.  The  move
                      ushered  in  a  period  of  cultural  self-examination  that  lasted  well  into  the
                      Song  and  that  sought  to  define  Chinese  culture  by  separating  the  native
                      from the foreign, always awarding pride of place to the native. As  Buddhism
                      waned,  Confucianism  reasserted  itself, with  renewed  philosophical  inquiry
                      giving  it the  highly  intellectualized  framework  that  distinguishes  it  as  Neo-
                      Confucianism.  Native  musical  instruments,  especially the  qin  -  the  ancient
                      zither that  Confucius  himself  played -  claimed  primacy,  relegating the  p/pa
                      and other foreign  instruments to professional entertainers. And  on royal  and
                      aristocratic tables,  refined,  monochrome-glazed  ceramics  became the  pre-
                      ferred wares,  displacing, even  if  not  replacing,  gold  and  silver.
                           Antiquity  served  as  the  standard  in  identifying  and  defining  things
                      Chinese.  Antiquarian  interests  fired  an  appreciation  of  Bronze  Age  antiq-
                      uities,  leading to the formation  of collections  of ancient  bronzes  and jades.
                      Although works  of painting and calligraphy  had been collected at least  since
                      the  Han and although serendipitous finds of ancient bronzes had always  been
                      considered  auspicious,  the  systematic  collecting  of  antiquities  had to  await
                      the  genuine  interest  in antiquity that  came  in the  early Northern Song.






                      14  C H I N A ' S  R E N A I S S A N C E  IN  B R O N Z E
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