Page 143 - China's Renaissance in Bronze, The Robert H.CIague Collection of Later Chinese Bronzes 1100-1900
P. 143

The quadrilaterally symmetrical cartouche with barbs oriented toward
       the points of the compass represents  a cartouche type seldom  encountered
       before the Qing,  but frequently  encountered  in eighteenth-century  porce-
                                                  4
                                    3
       lains from the kilns at Jingdezhen  and at Dehua.  Although Yuan,  Ming,  and
       Qing  decorative  arts  employ  them,  bracketed  cartouches  on  wares  pro-
       duced  before  the  eighteenth  century  tend  to  be  wider  than  they  are  tall 5
       and they  sometimes  have two  rounded  lobes  at the  bottom  rather  than  a
       single  barb 6  [see  26].
             History  records  that  the  indigenous  tree  peony  (Paeonia  arborea)
       was  introduced  into the  imperial  gardens  in the  late  sixth  or  early  seventh
       century,  during the short-lived Sui dynasty. 7  With  its large, showy  blossoms,
       the tree  peony  quickly captured the imagination  of the Chinese, who  began
       to cultivate it on a wide scale;  it numbered among the most popular  flowers
       in the realm  by the eighth century and has retained its appeal to the  present
       day.  The  peony  frequently  appears  in  Tang-dynasty  Buddhist  paintings
       and  in the ornament  of Tang gold and silver vessels;  numerous secular  paint-
       ings of blossoming  peonies survive from the Song dynasty, typically  painted
       in  colors  on  silk. The  peony  and  the  lotus  rank  among  the  most  popular
       motifs  on  Song-dynasty  ceramics,  particularly  in the  carved  and  molded
       designs  on celadon-glazed  vessels from the Yaozhou  kilns; they also figure
       prominently  in the  decorative  schemes  both  of Yuan  and  early  Ming  blue-
       and-white porcelains from Jingdezhen and of early  Ming carved red  lacquer.
       Although  its popularity  as a subject to be depicted  in the visual arts  endured
       through  the  Ming  and  Qing,  the  tree  peony  found  special  favor  during
       the  early  Qing  period,  in the  paintings 8  of Yun  Shouping  (1633-1690),  for
       example,  and  in Yongzheng  and  Qianlong  period  porcelains  with  designs
       delicately  painted  in  overglaze  fencai  enamels, 9  particularly  those  of  the
       so-called  Guyuexuan  type.
             Often  called the  King  of  Flowers,  or  hua  wang,  due to  its  popularity
       and to the size of its blossoms, the tree  peony  is formally  known  in Chinese
       as  mudan  hua,  which  means  'male  vermillion flower' and indicates that  it  is
       looked  upon  as the  flower  associated  with  the  yang,  or  male,  principle  in
       the  dualistic yin-yang  system  of  cosmology. 10  It  is,  however,  also  regarded
       as  a  symbol  of  feminine  beauty  and  as  an  emblem  of  love  and  affection.
       Representing  spring, the tree  peony figures  among the flowers  of the  four
       seasons,  standing  alongside  the  lotus,  chrysanthemum,  and  plum  which,
       respectively,  stand for summer,  autumn,  and winter;  in addition, the  peony
                                                          11
       represents the third  month  in the  Chinese  lunar  calendar,  which  generally


                                      T I I E  R O B E R T  II.  C L A G U E  C O L L E C T I O N  1 3 9
   138   139   140   141   142   143   144   145   146   147   148