Page 148 - China's Renaissance in Bronze, The Robert H.CIague Collection of Later Chinese Bronzes 1100-1900
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the  garden  city  of Suzhou),  less  demanding  tea  drinkers  often  used  larger
                      teapots,  even  experimenting  with  metal  ones  during the  Qing  dynasty. 4  In
                      fact,  during  his visit to the  Clague  Collection, Yang  Boda,  Deputy  Director
                      Emeritus  of the  Palace  Museum,  Beijing, termed this vessel  a chahu,  or  tea-
                      pot, noting that such pieces were made for export  but by the late  eighteenth
                      century  had come to  be  used  in China  as  well. 5
                            Adorned  with  applique  elements  and shaped to  resemble  parts  of  a
                      growing  bamboo  plant, the  handle  and spout  are this ewer's  most  striking
                      features. Arched handles  had appeared  by the  early  Northern  Song  period
                      [see  discussion,  26]  as  had  handles  segmented  to  resemble  a  stalk  of
                      bamboo; 6  Song  examples  lack  the  dramatic  flare  of  the  present  handle,
                      however,  not  to  mention  applique  ornaments.  The  later  taste  for  vessels
                      with  rims,  handles,  and  spouts  shaped  to  resemble  stalks  of  bamboo
                      arose  during  the  Ming  dynasty 7  -  probably  in  response  to  the  growing
                      popularity  of  bamboo  both  as  a subject  matter  for  literati  painting  and  as
                      a  material  for  brushpots,  wrist  rests,  and  other  accoutrements  for  the
                      scholar's  desk  -  but  did  not  gain  prominence  until the Qing  [compare  31].
                      The  flowers  represented  on the  ewer,  both  in the  decorative  panels  and
                      among the  applique  elements, were the  most  popular  in traditional  China;
                      all  were  cultivated  in  classical  gardens  and  all  had  been  used  since  Song
                      times for the embellishment  of ceramics and other decorative arts.  Perhaps
                      most  beloved  of  all, the  wild  plum (Prunus  mume)  blooms  in  February,  so
                      it naturally stands for  both winter  and the first  month  of the  lunar  calendar
                      (which  generally  corresponds  to  late January  and  much  of  February  in the
                      Western  calendar).  More  importantly,  since  it  blooms  in  winter,  before
                      donning  its  leaves,  it  is  regarded  as  a  symbol  of  strength  in  the  face  of
                      adversity.  In  addition,  plum  blossoms  symbolize  feminine  beauty  and  the
                      weathered trunk the  humble scholar. 8  Hailed the 'King  of Flowers,' the tree
                      peony (Paeonia arborea)  emblemizes wealth and honor, due to its  numerous
                      petals, and it represents  both spring and the third month of the  lunar  calen-
                      dar (basically,  late March and much of April). The chrysanthemum (Chrysan-
                      themum   indicum)  symbolizes  not  only  autumn  and  the  ninth  month  (late
                      September  and  October)  but  literary  pursuits, 9  since  it  was  the  favorite
                      flower  of  the  celebrated  nature  poet  Tao  Qian  (365-427).  Like  the  plum,
                      bamboo  (Bambusa  arundinacea)  is viewed  as an emblem  of strength  in the
                      face  of adversity,  since  it retains  its green  leaves  all year;  because  it  is able
                      to bend without breaking and then immediately to resume its original  stance,
                      it  is  also  regarded  as  a  symbol  of  rectitude,  and  thus  the  perfect  symbol
                      of the junzi,  or Confucian  gentleman. 10



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