Page 42 - China's Renaissance in Bronze, The Robert H.CIague Collection of Later Chinese Bronzes 1100-1900
P. 42

1
                            Called  a xiangtong  (literally,  'incense  cylinder ), this  implement  would
                       have  been  used with  a censer,  to  hold  a supply  of  incense  sticks.  For  their
                       studios  and  poetic  gatherings,  the  literati  favored  rare  fragrances  that
                       were  often  imported  from  tropical  lands  and  that  were  usually  prepared,
                       depending  on the  material,  in the form  of  powder,  pellets,  or  splinters  (as
                       in  a splinter  of sandalwood);  for  daily  use  in scenting the  home  or  in  offer-
                       ing  homage  to  household  deities,  however,  incense  sticks  -  often  termed
                       joss  sticks  -  were  traditionally  used.  Rarely,  images  appear  in  woodblock-
                       printed  books  that  include  an  incense  stick  holder  vaguely  of  the  type
                       featured  here,  such  as  the  illustration  in the  second  juan  of  a  1608  edition
                       of  the  secular  drama  Jinjian  ji  (The  Brocaded  Stationery)  in  the  Beijing
                       Library,  that  depicts  a  woman  lighting  a  stick  of  incense  before  a  seated
                       image of the  Bodhisattva Guanyin,  a cylindrical incense-stick  holder  standing
                       nearby  on the  altar, the  ends  of the  incense  sticks  clearly  projecting  above
                             1
                       its top.  The  collection  of the Victoria  and Albert  Museum,  London,  includes
                       at  least  two  bronze  incense-stick  holders  with  reticulated  designs 2  that
                       relate to the  openwork  elements  in the  lower  portion  of the  Clague  piece.
                            The  attribution  of this incense stick  holder to the Yuan  is fully justified
                       by  the  similarity  of  its  style  to  that  of  the  previous  hexagonal  vase  [4],
                       whose  late  Song  to Yuan  date  is  confirmed  by  a wealth  of  archaeological
                       data.  The  vessels  share  a taste  not  only  for  faceted  bodies  with  accented
                       corners  but  for  bodies  divided  into  horizontal  registers  ornamented  with
                       complex  diaper  patterns,  some  of  which  repeat  from  register  to  register,
                       and  some  of  which  are  asymmetrically  disposed.  Both  vessels  have  thin
                       walls,  making  them  relatively  light  in weight  for  their  size,  and  both  have
                       the  dark  brown  patina  associated  with  this  group.  Although  both  were
                       cast  in  parts,  later  joined  together,  both  claim  integrally  cast  decoration
                       that shows  minimal cold working.  Additionally  both show the  bits of  bronze
                       residue  that  slightly  blur the decoration that  are such telling features  of  late
                       Song  and  Yuan  bronzes.  In  addition,  the  diaper  patterns  in  the  top  and
                       middle  registers  of  this  incense  stick  holder  are  extremely  close  to  those
                       on  a  small,  hexagonal  bronze  vase  in  the  Victoria  and  Albert  Museum,
                       London,  that  has  been  dated  to  the Yuan  dynasty  on the  basis  of  its  simi-
                       larity to  a  bronze  vase  excavated  from  a Yuan  site  in  Inner  Mongolia. 3  The
                       diaper  pattern  in the top  register  is like the architectural  ornament  depicted
                       in the  Han  Palace,  a Yuan  dynasty  hanging  scroll  by  Li  Rongjin (active,  first
                       half  fourteenth  century)  now  in the  National  Palace  Museum,  Taipei. 4  The





                       42  C H I N A ' S  R E N A I S S A N C E  IN  B R O N Z E
   37   38   39   40   41   42   43   44   45   46   47