Page 104 - Christie's Inidian and HImalayan Works of Art, March 2019
P. 104

PROPERTY FROM A PRIVATE HONOLULU COLLECTION
          672
          A PAINTING OF VAISHRAVANA
          TIBETO-CHINESE, 18TH CENTURY
          Image 40æ x 24¿ in. (103.5 x 61.4 cm.)
          $40,000-60,000
          PROVENANCE
          Sotheby’s New York, 23 March 2000, lot 69









          The present painting depicts Vaishravana, one of the four Guardian Kings  Chinese representations of Buddhist fgures in a landscape. Vaishravana
          or Dharma Protectors, identifed by his armored garb and his attributes, the   stands on a rocky crag looking out on a sea that extends into the far distance,
          bannered staf and jewel-spilling mongoose. Each of the four Guardian Kings   with jagged peaks rising from the water, their outlines rendered in hues of blue
          are associated with a cardinal direction, and are tasked with protecting the   and green in the traditional Chinese manner. The sky is unpainted, utilizing the
          Buddhist faith; Vaishravana is associated with the north, and is considered the   raw silk, another feature common to Chinese landscape painting, and the deity
          chief Guardian King. His iconography is partially descended from the Hindu   is fanked by a blossoming peach tree and shoots of bamboo.
          wealth deity, Kubera, and in some contexts within Tibetan art, Vaishravana is
          also considered to be a god of wealth and prosperity. The present painting,   Compare the present work with a painting of Virupaksha, dated to the Qing
          however, is more likely to be part of a larger set of paintings depicting  dynasty, illustrated by Mei Ninghua and Tao Xincheng in Gems  of  Beijing
          Shakyamuni Buddha, the Sixteen Great Arhats, the two lay attendents  Cultural Relic Series – Buddhist Statues II, Beijing, 2003, p. 248, no. 206; in
          Dharmatala and Hvashang, and the four Guardian Kings. Such sets were  particular, the armor and aureole of fames are rendered similarly in both
          common throughout the history of Buddhism in both China and Tibet.  paintings. The overall composition of the Beijing painting mirrors the present
                                                              example:  Virupaksha stands within a traditional Chinese landscape, fanked
          While  Tibetan  painting  styles  of  the  seventeenth  and  eighteenth  century  by shoots of bamboo and a gnarled pine tree in a manner comparable to the
          increasingly incorporated elements of Chinese landscape painting, resulting in   present example.
          an original multilayered composition, the present work follows more traditional
                                                              Himalayan Art Resources (himalayanart.org), item no. 24467.




























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