Page 21 - jingyatang sculptures march2018
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                                  Fig. 1  A stone carving of an apsara,
                                  Northern Wei dynasty, Longmen
                                  Grottoes, Luoyang
                                  © Yang Chaojie, Researcher,
                                  Longmen Grottoes Academy,
                                  Luoyang, Henan Province
                                  ̛
                                  ྡɓ ̏ᕧ ͩᎉ࠭˂྅ Ꮂژ
                                  ͩິ ݾජ
                                  © เ൴௫ ޼Ӻࡰ Ꮂژͩິ
                                  ޼Ӻ৫ ݾජ ئی



































                                                            th
                                                              th
                   caves in Aurangabad district, Maharashtra state, created in the 5 /6  centuries and earlier,   ͚స҈᪆͚丈๖็В䰟ᴁᰩໆ⮱Іຠᒏ䆎ܧ⤫ȡ♣
                   whose celestial singers and dancers evoke sensual pleasures for divine beings.   㔹᱙׼ݴ̺ह喑̺㺸ᬻ䶜ᕔݒ➦ᓢ喑䰆᝸व࡮喑༬
                   Chinese  representations  generally  conform  to  this  image  of  apsaras  as  alluring,  angelic   ᙸ〜㢷喑௡㖲㮁᪙喑ॵ⤫ܧ丈๖ओ̭᝗♣䲏䆹喑ᝃ
                   creatures. The present stone carving, however, represents a gracious and divine, gender-  ᰡᆙ⑏ࡃᒏ䆎ȡₑ׼ᒏᙸᓋღᖚᏓ喑㢷௡䯺䯲喑㜴
                   neutral Buddhist image and thus o! ers a completely di! erent facet of an apsara: its demure   ҈ݺ䎟䌗ӈ๶͸Ԏᒿᒏ䆎䵄ᰶⰥѩ喑䑁͸В㗹ٶ喑
                   pose and pious gesture depict a serious, devout stance that is unusual in this context and   ᰡߍ䯞⤫♎̷҈ᘼȡ
                   may represent a more sinicized version of these celestial beings. The composed, chaste
                   manner  in  which  this  apsara  is  depicted  reminds  us  of  the  humble  donor  " gures  often   ᱙׼㶕⤫ᒏᐼẢ◧㒂㺸喑Ⱋݺᅇ᱗㺸ЃҸܧ❵ȡੜ
                   shown kneeling, in adoration of the Buddha, rather than the radiant celestial nymphs # oat-  ज℁̭Ⱕ䓾Ҹ喑㺸᫩咺䪭ⴠ⿌ͨ≋͸̭䈀䮪͚≋͸
                   ing in mid-air. This rendering is further emphasized by the distinct double halo behind the   ᒹ෮ȡₑⴠ⿌Ѻ᫩⇠ࢄ≈䮪䭱䓾喑⩞ࡄ偼აₓፊ̸
                   head, which underlines the signi" cance of the spiritual message.   Б㜵ᐧ喑ڙٰ523ᎡႹ᜽ȡⴠ෮᝭䰂䭬䰐䏘᫮ज㺸
                   This rendering appears to be extremely rare and no closely related carving appears to be   ̭丈๖׼喑㶐丫㜴᱙৮Ⱕ䓾喑༬ࠏⰥह喑♣䰂ݨ
                   recorded. One similar " gure can, however, be seen on the rear wall of the Central Binyang   ䷕ᵩⰥ⪝喑⊛䰂ᰡ⌧喑䐶᫩Ȩ͚స㒻㶀ڕ䯳•䰂ൾ
                   cave, one of the main caves at Longmen near Luoyang, Henan province, which was carved   ヴȩ喑Ȧ11•咺䪭ⴠ⿌䰂ݨȧ喑̷⊤喑1998Ꭱ喑ృ
                   to the order of the Northern Wei Emperor Xuanwu (r. 500-515) and completed in 523. On   ❵40喍ృ̭喎ȡ
                   the aureole surrounding the main Buddha, next to the " gure of Ananda, we see an apsara,
                                                                              ᱙׼䰂ݨឭ∂㇫㉝ీ⒑喑㛶ಸԛ䪤喑̰ܳ䲏㻿Ꮣ喑
                   very similary attired and depicted in the same pose, but carved in a very di! erent style, in
                   more shallow relief; see Zhongguo meishu quanji: Diaosu bian [Complete series on Chinese   ୡ㻿ক఺⌞䮤喑䯞♣≮䱟ܧ㜗♣ᓛ〾喑㜴䲼㍐ⴠ⿌
                   art:  Sculpture  section],  11:  Longmen  shiku  diaoke  [Sculptures  of  the  Longmen  caves],   䰂ݨ䷕ᵩⰥѩȡ㾟ⴠ⿌Ѻ᫩⇠ࢄⰮ䲼㓖ጯ喑⩞ࡄ偼
                   Shanghai, 1988, pl. 40 (  g. 1).



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