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          Inscription on the present lot
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          ͉྅თ˖









           As seen on this stele, the development of Buddhist sculpture of the Eastern Wei can be  Პ偼҈䕍׼͸⮩ᆂ喑็ឬݺݣ喑♣㉽Ỹࣷ䷕ᵩ⪒ᰶ䂷ࡃȡ
           described as a slight modi" cation of iconography and style from previous periods. The " g-  ҈׼倁ᙸ䐰ݺ᱌ᘵߍ䅽⯵喑ज㺸ₑ᭯䰂ൾ䛺吋ጟᓋ㌇᷊䑶
           ures are fuller in form, which reveals the growing interest in form over line, and a masterful
                                                                      㜠ᒏᙸ喑ह᭯ڣ倅⊛䰂᝸∂喑ᄴٶ㌇䕸⩕᫩᪡倁Ỹృ͸
           ability to incorporate the play of light in the overall composition through high-relief model-
                                                                      ͚喑ᄓ◧㇫ໆȡ᱙৮᝭䰂丈๖喑Ӭ◧ᰭҠᄓҸ喑䏘ᒏ䅽␬
           ing. This e! ect is most noticeable on the apsaras, the curves of their bodies and # owing
                                                                      ཭ཉ喑㶐፣䑂⯵䷱♣喑Ảჹᒸࠂ㒻ᙌ喑ߍ͸ٶᒞⰥ᭍喑ᘵ
           scarves creating a wonderful rhythmic quality which creates a lively interplay of light and
           shade that gives it a # ickering quality. A limestone fragment of similarly carved apsara, in   䶜Іϧ䱵ࠂ䪰✺喑᥃ᰠ⩌༬ȡह䶋丈๖喑ज㺸̭ⴠ▝ⴠ䰂
           the Jingyatang collection, is published in Bore baoxiang Jingyatang cang Zhongguo fojia   ⃅ⶾ喑ϓᆙ䲉䯲യڥ㫼喑䠱᫩Ȩ㝙㠒ᄣⰥe䲉䯲യ㫼͚స
           yishu /The Treasures of Chinese Buddhist Sculptures, Taipei, 2016, pl. 7.  ҈׼㬊㶀ȩ喑झࡄ喑2016Ꭱ喑ృ❵7ȡ
           Due to the regional nature of stele production, carving styles of the brief Eastern Wei period  Პ 偼 ̭ ᱊ ₤ ᭯ 䰃 ⴚ 喑 ♣ ఍ ڣ ౝ ഌ ➦ ᓢ 喑 ₑ 䶋 䕍 ׼ 䰂
           vary noticeably; compare related dated examples, such as a larger limestone example with  ݨ ䷕ ᵩ ็ ᰶ ጛ ⪝ ȡ ह ᭯ ᱌ ҉ Ҹ ज 䇴 ࣰ ⚔ 喑 㺸 ̭ ⇠ ࡄ
           similar leaf-shaped mandorla, dated to 537, attributed to Hebei province, from the John  ౝ࡭ⴠ▝ⴠ䕍׼Ҹ喑ϓ丫㥶ᒏ㗹ٶ喑ݨ๖ᎠఈᎡ䟅喑
           Huntington Art and Polytechnic Trust and now in the Cleveland Museum of Art, included in  ◧  John  Huntington  Art  and  Polytechnic  Trust  䯲㧱喑
           the exhibition The Footsteps of the Buddha. An Iconic Journey from India to China, Univer-
                                                                      ⤫ႅٸݖ๘㭚㬊㶀ࢇ➖乕喑ᆂ͓ܷ᫩Ȩ∂Ⱕנⱌ :ऑ
           sity Museum and Art Gallery, The University of Hong Kong, Hong Kong, 1988, cat. no. 93;
                                                                      А ҈ ᪆ 㬊 㶀 ȩ 喑 仆 ⍜ ๔ Ⴅ 㒻 㶀 ࢇ ➖ 乕 喑 仆 ⍜ ๔ Ⴅ 喑
           and an alabaster stele of similar size, but carved with some openwork in the background,
                                                                      仆 ⍜ 喑 1 9 8 8 Ꭱ 喑 ㌕ 㮌 9 3 喠 ओ ज ℁ 䐰 ̭ ⑏ ⮪ ⢶
           dated to 544, in the Metropolitan Museum of Art, New York, included in the exhibition Chi-
           nese Buddhist Sculpture from the Wei through the T’ang Dynasties, National Museum of   䕍 ׼ Ҹ 喑 ㈭ ₓ Ⴧ ι Ꭱ 喑 ᅧ ᄥ Ⱕ 䓾 喑 㗹 ᮜ 䘕 ܳ
           History, Taipei, 1983, cat. no. 11. A similar stele depicting the Buddhist triad and apsaras,   䤑 ⾧ 喑 ⤫ 䇜 ๔ 䘪 ᰰ 㬊 㶀 ࢇ ➖ 乕 喑 ㈽ ㈱ 喑 㦄 䠱 ᫩
           but missing the base, in the Art Gallery of New South Wales, Sydney, is included in Liu Yang,   Ȩ͚సऑАⴠ䰂㬊㶀ȩ喑స⿸₤टࢇ➖乕喑  झࡄ喑1983
           ‘The Discovery of Mass: a footnote to the stylistic and iconographic innovation in Chinese  Ꭱ 喑 ㌕ 㮌 1 1ȡ ₑ ใ 喑 䖱 ज ℁ ̭ ҈ ̶ ᄷ ׼ ࣷ 丈 ๖ Ҹ 喑
           Buddhist sculpture’, Orientations, September 2000, " g. 2.  Ꮒ Ꮤ 㑧 ๞ 喑 㫼 ᫩ ᫝ ࢄ ༮ ❫ ธ 㒻 㶀 乕 喑 ᖶ ᅩ 喑 ృ 䐶 ᫩
                                                                      Liu  Yang喑<The  Discovery  of  Mass   a  footnote  to  the
                                                                      stylistic  and  iconographic  innovation  in  Chinese  Buddhist
                                                                      sculpture>喑ȨOrientationsȩ喑2000Ꭱ9ᰵ喑ృ2ȡ






          32       JINGYATANG: TREASURES OF CHINESE BUDDHIST SCULPTURE
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