Page 130 - A Re-examination of Late Qing Dynasty Porcelain, 1850-1920 THESIS
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developed by Cixi.  Instead, the majority of these figural scenes delve into mythological

                   references or generally known stories.  While figures can become the focal point of a


                   porcelain motif, they often accompany additional elements such as landscapes or

                   auspicious symbols.  A figural motif that this study repeatedly observed was scenes of


                   children, typically playing in a garden environment.  One example of this type is a vase

                   with a Hongxian reign mark dating it to 1916 (Figure 41).  The vase is covered with


                   imagery, with limited empty space.  One side of the vase reveals a garden crowded with

                   objects including a large garden rock, tall trees, and an architectural perimeter fence


                   surrounding several boys playing.  Along the other side of the vase an open grassy area is

                   painted featuring garden rocks in the distance.  Boys play games in the grassy field which


                   serves as a popular decorative motif during both the Ming and Qing dynasties.  The

                   imagery of boys playing directly refers to a traditional Confucian ideal that requires

                   numerous sons in order to perpetuate the family lineage and maintain ancestor worship.


                   Decorative motifs of boys could also visually represent a desire for noble sons that

                   achieve success. 162   The vase maintains the standards associated with late Qing vessels,


                   namely very limited blank space, auspicious symbols, and vivid colors.  The introduction

                   of various figures on porcelain can be considered another way that Yuan patronized the


                   field of porcelain, moving the form in a slightly different direction.  The focus on figures

                   that were found in myths, stories, and folktales provides an indication that these objects


                   may have been meant to be understood by a wider audience than previous imperial rulers

                   anticipated.  The symbols associated with this particular motif mirrors the political desire


                   that Yuan held to return to the previous glories of Qing imperial rule.  A return to this


                   162  For further discussion of motifs featuring boys, see Ann Elizabeth Barrott Wicks, ed. Children
                   in Chinese Art (Honolulu:  University of Hawaii), 2002.
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