Page 78 - A Re-examination of Late Qing Dynasty Porcelain, 1850-1920 THESIS
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body.  Subtle shading throughout the cobalt application allows the dragon to take on a

                   painterly tonality.  Cixi was clearly inspired by earlier porcelain produced for the


                   imperial court during the Ming era and the reign of Kangxi.  To the viewer, Cixi’s

                   commissioned porcelain appears strikingly similar to those earlier imperial wares.  Cixi


                   clearly incorporated the past traditions of porcelain within her own modern

                   interpretations of the art form, which allowed for this specific dragon motif in Large Dish


                   to personify imperial power thriving under her patronage.  While the Large Dish utilized

                   Cixi’s reign mark, other similar examples exist with the reign marks of Tongzhi and


                   Guangxu.  The commonalities between wares displaying Cixi’s mark and the wares

                   associated with the emperor’s indicate the magnitude of the Empress Dowager’s


                   patronage during the late Qing.



                   1.5 Dayazhai


                          Unlike the porcelain that was produced for the emperors, the wares that are

                   associated with Cixi’s specific reign mark, dayazhai, have the highest level of artistic


                   deviation.  It is these specific wares that allow this study to truly establish what Cixi’s

                   porcelain aesthetic was and how this style shaped the porcelain of the late Qing dynasty.


                   Cixi commissioned her own set of porcelain from the imperial kilns using the reign mark

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                   dayazhai, or “abode of great refinement.”   Based on the examination of numerous

                   examples of dayazhai wares, this study challenges the established viewpoint that

                   dayazhai is inferior to other imperial porcelain.  The dayazhai wares exemplify a break



                   73  Many scholars question the validity of the dayazhai mark as it is not a existing palatial site
                   within the Forbidden City. However, the continual renovations within the Forbidden City are now
                   thought to have obstructed the original location.


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