Page 112 - Blum Feinstein Tanka collection HIMALAYAN Art Bonhams March 20 2024
P. 112

737
           A PAUBHA OF ACHALA AND VISHVAVAJRI
           NEPAL, EARLY 18TH CENTURY
           Distemper and gold on cloth.
           Himalayan Art Resources item no. 89057
           Image: 29 3/4 x 23 2/3 in. (75.5 x 60 cm)

           $80,000 - 120,000

           尼泊爾 十八世紀早期 不動明王雙身像博巴

           Emblazoned against a halo of red and orange flames is Achala, who is illustrated in
           his iconic earth-kneeling pose while trampling a quatrain of Hindu deities (Vishnu,
           Indra, Shiva, and Brahma). Wielding the sword of wisdom and a vajra-tipped
           lasso, Achala embraces his female consort Vishvavajri, Adamantine Fury, who
           wraps both of her legs around his waist. Achala and Vishvavajri are the principal
           meditational deities of the Chandamaharoshana Tantra, a text classified under
           the Highest Yoga Tantras (anuttarayoga tanta). As such, Achala is also known as
           Chandamaharoshana and is regarded as the enlightened embodiment of truth,
           answering questions posed by his consort in the course of their sexual union. This
           same tantra also describes a host of retinue deities, four of whom are located at
           the corners of this painting: Yellow Achala of the South, Red Achala of the West,
           Green Achala of the North, and White Achala of the East. Furthermore, Achala’s
           appellation as the Immovable One forms a connection with the Cosmic Buddha
           Akshobya, who is located at the apex of the mandorla. Although Achala’s name
           as Chandamaharoshana reflects his terrifying nature as the Remover of Obstacles
           and the Destroyer of all Evils, he is portrayed here with relaxed brows and softened
           eyes in emphasis of his benevolent role.

           Made by a Newari artist, this paubha reflects the style and iconography
           characteristic of Buddhist art from the Late Malla period of Nepal (1482-1769).
           Achala enjoyed long-lasting worship among Newar Buddhist communities as a
           protector deity with the powers of healing, magic, and the purification of diseases.
           Moreover, Achala is regarded as the exoteric form of Chakrasamvara, whose
           depiction could be displayed both publicly and in private, esoteric shrines as the
           deity invoked prior to the empowerment rituals of Chakrasamvara and Vajravarahi.
           For examples of paubhas depicting Achala and his consort, see one from the
           Zimmerman Family Collection and now in the Metropolitan Museum of Art,
           New York (2012.456), as well as another from the John and Berthe Ford
           Collection in the Walters Art Museum, Baltimore (Pal, Desire and Devotion,
           2001, p. 223, no. 129).

           Published
           Hugo Kreijger, Kathmandu Valley Painting: The Jucker Collection, Boston, 1999,
           p. 64, no. 19.

           Provenance
           Dr. Ernst ‘Mischa’ and Angela Jucker Collection
           Sotheby’s, New York, 28 March 2006, lot 25














               |  BONHAMS
           110
           110  |  BONHAMS
   107   108   109   110   111   112   113   114   115   116   117