Page 29 - Ming Porcelain Sothebys march 2018
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he present album is a particularly well-preserved edition of the
              ͑ᆀɧϋd׼ϓख़ࢱެΧፋᅠɽ׼ʠѽެΧ                             celebrated book, Daming Renxiao Huanghou Quanshanshu [Book of
              ᘉഛࣣ‘dፄΥኊᙑ༸ܠซdϙίኬɛΣഛf                        T exhortation for virtuous deeds by the Empress Renxiao of the Great
              ͉ۜމՉʕɓوഛ͉dۜ޴ҁλfΌࣣϙί܁                        Ming] written by Empress Xu (1362-1407) in 1405, which brings together
              ౮˜ഛెʘజdଣϞ್̀™dӊᇐක࠯ˏՊ̩א                       teachings from Confucianism, Buddhism and Daoism that encourage good
              ࣸԊdԨڝዝ̦౛݂fࣣ͋ڝመެɿe֚܃ɿ᣾                       deeds. Each chapter opens with proverbs and quotations that are supported
              ഃܝҏd˸ʿ˖؛ࠠЅආڌfІϤࣣৎdᘉഛ                       by historical anecdotes, with the central theme heeding the warning that good
              ࣣ‘ɓᗳࣣᘬක֐ݴБf
                                                          deeds will be rewarded and punishment will befall bad deeds. It concludes
              ࢱެΧd͉Τᄃശd׼˄ख़ݳ؛܎ක਷̌Ѕࢱ                        with the Exhortations, where her sons and nephews give their endorsements
              ༺ၾʩৣᑽ˃ɛʘڗɾdւ˄ख़ሮ੎d஢ެɿ                        of the book, followed by a listing of all the important military and civil o"  cials
              ϡ಑{{у˚ܝ׼ϓख़͑ᆀ܎fࢱˤ׌ሬᅆλ                        who praised it. The success of this publication helped establish quanshanshu
              ኪd̦༱˜̼ࠊ᎑dλᛘࣣd၈ɾመ͛™fݳ؛ɘ
                                                          (books to promote good deeds) as a popular literary genre.
              ϋɚɛϓ੎iܔ˖̬ϋ׼ϓख़уЗdΝϋ܆ࢱ
              ˤމΧf׼ϓख़ዝɧϋཨᗭʘҘϾ೮Зdࢱˤ                        Empress Xu, whose given name was Yihua, was the eldest daughter of Lady
              ፋᅠᅰࣣd཯Б˂ɨdᘉഛጐᅃʘቱdၪᚐެ
                                                          Xie and General Xu Da (1332-1385), a comrade-in-arms of the Hongwu
              ᛆ͍୕dމެ܎ن՟͏ːfৰ͉ࣣ̮d͑ᆀʩ
                                                          Emperor, father of the later Yongle Emperor. It was the wish of Hongwu that
              ϋಀ཯̚ʦडɾෂ‘dϣϋᇜʫ৅‘fࢱެ
                                                          their children be married. Regarded as a virtuous and quiet child, Empress Xu
              Χߐʫ৅‘Іࠑආࢗڋࣛdᐏ˄ख़৷ެΧ৵
              ˤ઄ː઺ኬdชׂίːfኽ׼jެಃସ˰ʞɤ                       was given the nickname ‘the female student’ (nuzhusheng) because of her love
              ϋ‘࢝ᚎྡ፽༱d˜׼ڋዝ΂ެ܎ޫࠠൖܝࢗ                        of reading. Married in 1376 and appointed Empress upon the Yongle Emperor’s
              ɾହᅃБdܝࢗɾɿሬૺࠊᅆdᗇ׼ެ܎ɗ͍                        ascension to the throne in 1402, she wrote several books. These writings
              ୕׼ёf˼ࡁ૧΋ͭܝࢗɾᅃމ࿮ᅵdϣϾપ                        served to legitimize her imperial line and she attempted to ameliorate the
              ᄿЇ˂ɨመᖴ™dɽߵ௹ي᎜dࡐ౱d2014ϋd                     violence following the three-year civil war that brought her husband to power.
              ࠫ60fʫ৅‘ၾᘉഛࣣ‘ɓٜݴБ׵׼૶Շ
                                                          Her other writings include Gujin lienu zhuan [Biographies of illustrious women
              ಃdՉᅂᚤޟЇჃᅧᒵ਷e˚͉f
                                                          past and present], published in 1403, and Neixun [Household instructions] of
              ᘉഛࣣ‘π˰و͉d̙Ԉ׵΢ɽϗᔛf̨̹̏                       1404. In Neixun she gracefully acknowledges the teachings she received in her
              ਷࢕ྡࣣ᎜ᔛɓԷd॰ࣣ໮306  07588ȉԯ                   ! rst years at the palace that she received from her mother-in-law, Empress
              ࠯ேྡࣣ᎜ᔛɓԷd॰ࣣ໮04808iࠠᅅྡࣣ                      Ma. According to the catalogue to the exhibition Ming. 50 Years that Changed
              ᎜͵ᔛɓԷiMuban Foundation ϗᔛୋ̬Էd               China, The British Museum, London, 2014, p. 60, ‘[t]he preoccupation of the
              ፽׼jެಃସ˰ʞɤϋ‘d̈ஈΝɪdᇜ໮37f
                                                          early Ming emperors with correct behaviour of court ladies was connected to
                                                          their e# orts to prove themselves rightful rulers. They sought to establish Ming
                                                          ladies’ court etiquette and to spread this behaviour to vassal states’. Both
                                                          Neixun and the present book remained in$ uential throughout the Ming and
                                                          Qing dynasties in China as well as in Korea and Japan.
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