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instruments, including sets of bells and chime stones; their number and quality probably

                            reflected  the  status of the  tomb s owner. By contrast,  Tomb 2 at Baoshan contained  only one
                            bell — a zheng, intended  for signaling rather than  musical performances, a zither for personal
                            use, and  a small suspended  drum. Jade objects, so abundant in earlier tombs, are sparsely rep-
                            resented  in that of Shao Tuo. By contrast, the  tomb was amply stocked — and  notably more so
                            than tombs of earlier date — with nonritual objects: wooden mannequins wearing swords,
                            pieces  of furniture  (a folding bed, low tables, plates, lamps, chests, and  cabinets), objects  for
                            the  owner's personal use  (fans, mirrors, and  toilet boxes) and  for his adornment. Sixty-nine
                            bamboo caskets accompanied the  deceased; some of them  still contained  the  remains of fruit
                            (jujubes,  persimmons, plums, and pears), as well as lotus rhizomes and  ginger, when the  tomb
                            was excavated. One  noteworthy continuation of earlier practices is the  large amount of armor
                            (for  men and  horses) and weapons placed  in the  tomb.
                                 Writings found in the  tomb have shed  light on aspects  of Chu  social and  religious  life.
                            Four hundred  and  forty-eight bamboo strips, two hundred and  seventy-eight of them  inscribed
                            with characters,  were distributed  among the  four chambers surrounding the  burial room. Most
                            of the  strips were originally tied to one another  by string  (now rotted)  to compose  documents;
                            the  fact that they were found  in their original positions has permitted the  reconstruction of
                            the  documents.  The writings from  Tomb 2 fall  into one  of three categories. Most are reports

                            by the  local administration to the  central government on  issues of law. Another group of texts
                            deals with divination, and  a small number are inventories of the  tomb's contents; the  latter have
                            proved particularly valuable for identifying the  ancient names of some of the  objects  deposited
                            in the  tomb. The writings reveal a handsome calligraphy in several hands, but  the  fact that
                            many of the  characters employed are unknown (some are variants, others long-obsolete  char-
                            acters  or even errors) has made the  texts difficult  to  decipher. AT


                            i  Hubei 1991.




























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