Page 57 - The Golden Age of Chinese Archaeology: Celebrated Discoveries from the People’s Republic of China
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Two vessels in the  exhibition come  from  the  site of Dadiwan, in the  Qin'an area of Gansu
                            province, which marks the  approximate western limit reached  by the  Banpo settlements  (cats.
                            2-3). Another is from  the  nearby site of Wangjiayinwa  (cat. 4). Like the  Banpo sites in Shaanxi
                            province, Dadiwan witnessed a long period  of habitation, during which five recognizably
                            separate  cultures succeeded  one another  in time. 5  Late in the  Banpo period  at Dadiwan, large
                            rectangular buildings make their first appearance. These buildings, constructed  as a  setting
                            for  the  administrative or ceremonial functions of a governing elite,  suggest  a society  much
                            changed  since early Banpo times. One  of these  (F 405),  which had  entrances  on three  sides,
                            measured  14 meters  in length  and n meters  across. 6
                                 The range of ceramics at Dadiwan suggests that  the  period  of the  Banpo habitation  co-
                            incides with that at  Baoji, and that  communications between  the two settlements were close.
                            One  pen basin  from  Dadiwan, for instance, which is decorated  with geometricized renditions of
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                            fish images, finds a virtually identical counterpart  among the  late phase finds at  Baoji.  The
                            Banpo phase at Dadiwan appears to have outlasted  that  at Beishouling, however, and witnessed
                            the  reduction  of the  once  discrete  images offish  to virtually abstract  forms  (cat. 2). Although
                            this final phase  in the  evolution of the  Banpo decorative style is absent  at  Beishouling, it is

                            represented  by a small number of pottery  fragments  at  Banpo and  Jiangzhai, as well as at
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                            Nanchengzi, in Huayin, slightly farther to the  east.  At this  point  in time, the  remnants  of the
                            Banpo fish designs were absorbed  into the  newly emerging Miaodigou decorative style, which
                            supplanted  Banpo throughout  the  Shaanxi region.
                                 The fact that  the  various phases in the  evolution of the  ceramic forms  and their  deco-
                            ration  recur throughout  the  continuum of Banpo sites indicates that the  communities all
                            across Shaanxi province and  into eastern  Gansu province maintained close  relations with one
                            another, and that they prized their association with the culture at large, to the point  of sustain-
                            ing a taste  for its signature products. The consistency of vessel shapes  and  decorative designs at
                            any one period  in time also demonstrates the  professional nature  of the  ceramic workshops and
                            excludes the  possibility that  the  production  of ceramics was ever a "cottage industry" under-
                            taken by individual households. This same professional quality pertains to all the  other
                            Neolithic  Chinese  pottery  traditions,  whether  earlier or later, and  serves as an indication of
                            the  degree  of specialization within these  societies.
                                 The Banpo pottery  also reveals another,  quite  different  aspect of this culture.  On a small
                            number of vessels there  appear  single marks incised, or in very rare  cases, painted, on the  sur-
                            face. They are  seen  almost exclusively on  small rimless bowls. The marks take a variety of forms,
                            but  the  same ones  recur  on  different  bowls and  on  bowls from  different  sites. Their significance
                             is uncertain, but  whatever the  case, these  marks seem to belong to a system and  obviously car-
                             ried  some sort  of recognizable meaning. While they cannot  be considered  as evidence  of actual
                            writing, and were apparently not passed  on to the  succeeding Yangshao cultures, they are

                             nonetheless  of considerable  significance as a nascent phase  in the  use  of visual signs, or as a



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