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PROPERTY OF A LADY
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CELADON RUSSET JADE IMMORTAL AND BOY ATTENDANT Whilst our figure does not display the attributes normally associated
Ming Dynasty, 17th Century with the Daoist immortal Shoulao, neither a peach or scepter with
The larger robed figure, probably Shoulao, holding a lingzhi spray in a deer nearby, nor a high cranium, but rather a cloth cap usually
his left hand and a ribboned gourd over his right shoulder, and a staff indicative of a sage, our elderly man is very similarly carved to
by his side, the boy attendant holding a basket in his right hand and representations of the Daoist god of longevity, and does appear to
with a cloth hanging from his belt to his reverse, the figures standing hold a staff in his raised right hand.
amidst attractively drilled pierced rockwork visible mostly to the
lower sides and reverse, the back of the figure with russet and beige There is a possibility that the young attendant standing in front of
inclusions. our figure, clutching a basket may represent Lan Caihe, one of the
5 5/16in (12.9cm) high, circular wood stand eight Daoist immortals and the patron of florists and gardeners. Lan’s
gender is uncertain since s/he is sometimes depicted as a young girl
$6,000 - 8,000 or boy.
A jade figure described as Tung-fang Shou (Dongfang Shuo), a
明 十七世紀 青玉壽老擺件 Han dynasty scholar-official, and dated to the late Ming or early
Qing dynasty, with a large gourd vessel on his back tied with ribbon
Provenance sashes and also wearing a cloth cap, is illustrated by James C.Y.
A Private English Collector in the US., 1970’s to the present day Watt, Chinese Jades from Han to Ch’ing, The Asia Society, Inc.,
New York, 1980, pp.118-119, no. 101. For a slightly later figure of
出處: the immortal Shoulao and boy attendant, see Christie’s, London, 6
美國英裔私人收藏,1970 年代至今 November 2012, lot 21.
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