Page 13 - Jades from the Chang We Hwa collection Hong Kong Dec 3 2021
P. 13

At the height of each of the Five Hegemons’ power, his  by one in the order of: Han, Zhao, Yan, Wei, Chu and Qi,
               territory is more or less as follows:             between 230 and 221 B.C., finally unifying the country and
                   Duke Huan of Qi: Qi State, around the Shandong  ending the Seven Powers.
                   peninsula
                                                                 The territories of the Seven Powers of Warring States are as
                   Duke Xiang of Song: Song State, around Shangqiu of   follows:
                   Henan province
                                                                    Qin: Central and southern Shaanxi, southeastern Gansu
                   Duke Wen of Jin: Jin State, including the whole of Shanxi   and most of Sichuan
                   province, eastern and northern Shaanxi province, central
                   and southern Hebei province, western and northern   Wei: Southern Shanxi, northern, central and eastern
                   Henan province, northwestern Shandong province, and   Henan
                   Inner Mongolia                                   Zhao: Northern and central Shanxi, central and
                   Duke Mu of Qin: Western Shaanxi province, the very   southwestern Hebei, and part of Inner Mongolia
                   border of China                                  Han: Central and western Henan, and southeastern
                   King Zhuang of Chu: Most of Hunan and Hubei, as well   Shanxi
                   as Chongqing and part of Henan, Anhui, Jiangsu and   Qi: Northern Shandong, southern and western Hebei
                   Jiangxi.
                                                                    Chu: Whole of Hubei, parts of Henan, Anhui, Hunan,
                   The Wu and Yue States were also very influential in the   Jiangsu and Zhejiang
                   Spring and Autumn period, and their territories were:
                                                                    Yan: Northern Hebei, parts of Liaoning and Jilin
                   King Heju of Wu: expanding from Nanjing and Yangzhou   In the Spring and Autumn and Warring States period,
                   to Suzhou of Jiangsu province, Suzhou was its capital in   apart from the impressive advancement in politics, military
                   the later years
                                                                 strategy, economics, and various schools of philosophy
                   King Goujian of Yue: at the peak, its influence reached   and thought, the development of aesthetics and crafts also
                   Shandong, Anhui, and Shanxi, and was the most   benefited from the competition between feudal lords trying
                   powerful state in the southeast.
                                                                 to outdo each other. Jade carvings, in particular, showed
                                                                 renewed vigor in the variety of jade material, the refinement
               The Seven Powers of Warring States
                                                                 craftsmanship and creativity in form and decoration,
               Warring States spans 475 to 221 BC. As its name suggests, it  making this period an important stage in the development
               is a period of prolonged and brutal wars the likes of which  of Chinese jade.
               have not been seen before and rarely surpassed since. The
               purpose for war also changed from vying for leadership in   The Rise of Jade
               the Spring and Autumn period to pure expansionism. After
               a period of consolidation in the Spring and Autumn and   Jade had always been a symbol of status for the ruling class
               early Warring States period, there were now fewer feudal   in the Shang and Zhou dynasties when it was used for ritual
               states. When Han, Zhao and Wei divided Jin in the mid  purposes. In the Spring and Autumn and Warring States
               Warring States period, seven powerful states emerged: Yan,  period, various thinkers attributed moral virtue to jade in
               Qin, Chu, Qi, Han, Zhao and Wei – together they were  concepts such as: ‘the gentleman compares his virtue to jade’;
               called the Seven Powers of Warring States. Apart from Qin,  ‘when speaking of a gentleman, one thinks of his warmth
               the other six were all situated east of Mount Yao, therefore,  like the luster of jade’ etc., equating the luster of jade to
               these six were also called ‘The Six Eastern States’.   that of a man’s character and morality. From the ruling class
                                                                 to ordinary people, all started to wear jade as a symbol of
               In the late Warring States, conflicts between these states
               intensified. As Qin became increasingly powerful, its   their moral rectitude. The use of iron tools coupled with
               ambition in unifying the country became more apparent.   craftsmen’s expanding repertoire of techniques advanced the
               In 241 B.C., Zhao, Chu, Wei, Yan and Han formed the last   art of jade carving, and many other types started to appear
               alliance to fight Qin, but the Chu army deserted them even  alongside ritual objects, such as utility items, adornments as
               before the battles began, resulting in the collapse of the  well as display pieces, showing renewed, unique and refined
               alliance. The Qin army then eliminated the other states one  artistry in both form and decoration.


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