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as well as early Chinese sculpture, frescoes and paintings.” (Fuller 1958, 8) Loo was
also noted for his knowledge about Chinese history. Loo’s client Edward von der Heydt
wrote, “I was at once surprised to find not the usual dealer who just sells and buys works
of art, but somebody with great taste in art and a real understanding of the old Chinese
philosophy and the history of this wonderful country.” (Heydt 1957, 186)
The manipulation of the temporal element was crucial to Loo’s dealing. The inclusion
of a chronology table in Loo’s sale/exhibition catalogues indicates Loo’s heavy reliance
on the construction of a temporal-cultural framework in which Chinese art objects could
be evaluated, studied, organized, and displayed. In Loo’s dealing, time in Chinese art was
directed to the past as well as to the present and the future to adapt to the changing
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situations in America and China in first half of the twentieth century.
America’s Fascination with Chinese Antiquities
America’s involvement with Chinese antiquities answered its deep socio-political and
psychological needs. In Europe, collecting and displaying antiquities for centuries had
been instrumental to the articulation of national identity and control over distant lands
and peoples. The United States was no exception. Its ascension to the leading world
power in the twentieth century went hand in hand with the formation of major American
342
collections of antiquities from China and other ancient civilizations. America’s
fascination with ancient Chinese art was part of its ideology of nationalism and cultural
internationalism. Okakura Kakuzo, the early twentieth-century curator of Chinese and
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Johannes Fabian observed that in anthropological context, the Other was tied to the
past.
342 The Metropolitan Museum of Art and the Museum of Fine Arts, Boston conducted
expeditions to Egypt.