Page 115 - JAPAN THE SHAPING OFDAIMYO CULTURE 1185-1868
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         53  Ishin Suden                     shohatto (Rules for the  Military Houses,  joined-wood (yosegi)  structure of the  head
            polychromed wood                 that is laws governing the daimyo and sam-  and body is no different  from  typical ex-
            h.  32.7 (127/8)                 urai) and the laws prohibiting Christianity.  amples. The  eyes are crystal. The  coloring
            Edo period, iyth century         Also wielding tremendous influence with  of the hat, the  chair, and the  staff  is well
                                             leyasu's successor, Hidetada, he was called
            Nanzenji, Kyoto                                                     preserved. Although the  face is somewhat
                                             Kokue no Saishd, or the premier who wore  lacking in liveliness and the  body is gener-
         Ishin Suden (1569-1632) was an early Edo  the black robes of a priest. He lost power  alized, this sculpture demonstrates the
         Zen Buddhist priest of the Rinzai school.  during the reign of lemitsu (1604-1651), the  technical mastery of the  era.  NYS
         He was born to a retainer of the Muro-  third Tokugawa shogun.
         machi shogunate, which collapsed when   This small portrait sculpture is placed
         he was a child, and he entered the  Zen  in the upper floor of the  gate of Nanzenji,
         monastery of Nanzenji and became a  which was rebuilt by Suden  in 1628. Su-
         priest. He became abbot in 1605, reinvigo-  den, seated on a chair, wears a hat, a
         rated the  monastery, and lived at Kon-  priestly robe, and, over it, a kesa (priest's
         chiin, a subtemple. Serving Tokugawa  mantle). His left hand is palm down, while
         leyasu (1543-1616) from  1608 on, he  drafted  the right hand originally held either a  ship-
         the shogunate's diplomatic correspon-  pel (bamboo whip used for Zen  training) or
         dence. Eventually he supervised a wide  a hossu (whisk with long white hairs sym-
         range of diplomatic and  religious activi-  bolically used to brush away worldly
         ties, and he participated in the  drafting of  thoughts), now lost. The  sleeves and the
         laws for the shogunate, including the Buke  hem of the robe hang deeply in front, and
                                             a staff  is placed at the  side.
                                                 Although this hollow statue is small
                                             for a chinsd (Zen priest's portrait), the



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