Page 143 - JAPAN THE SHAPING OFDAIMYO CULTURE 1185-1868
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        yo  Hachiman with two attendant deities  exemplifies the latter. The  association of
           Kyókaku  (fl. 1326)               Shinto deities with Buddhist temples, and
           wood                              indeed their conflation with Buddhist dei-
           h. Hachiman,  72.3 (2872); Okinaga  ties, was a characteristic phenomenon  of
           Tarashihime, 44.3 (lyVz); Himegami,  the Heian period.
           45.2 (173/4)                         The Iwashimizu Hachimangü had
           Kamakura period, 1326             been built by Minamoto Yoriyoshi  (999-
           Akana Hachimangü,                 1075). Following his ancestor's  example,
           Shimane  Prefecture               Minamoto Yoritomo (1147-1199) estab-
           Important Cultural Property       lished a Hachimangú  at Tsurugaoka in Ka-
                                             makura, site of his newly created warrior
                                             government.  Because  of Yoritomo's
        The  triad is composed  of Hachiman (the  veneration of the  god, Hachiman  became
         god of war) in the center wearing a courtly  widely revered  as the patron  deity of the
         robe  (ho) and holding a wooden  ceremo-  Minamoto lineage as well as the guardian
        nial slat (shaku),  with Okinaga  Tarashihime  of the  military class and hence "god of
        (Empress Jingü) to his right and the god-  war."
         dess Himegami (often  identified as Hachi-  Akana Hachimangü  is located in  the
         man's consort) to his left. The  style of  mountainous area of Shimane  Prefecture
         their clothing is modeled  after that  of the  near the border  of Hiroshima  Prefecture.
         court of the Heian  period.         As a branch  of Iwashimizu Hachimangü, it
            Hachiman has been worshiped at   has been in existence since at least  the
        least since the  Nara period. His oldest ex-  twelfth  century. In  1965, when this triad of
         tant shrine is located  in Usa (present-day  Hachiman  with two attendants  was re-
         Oita Prefecture, Kyushu), where he  seems  stored, inscribed wooden tablets were dis-
         to have been a local and relatively minor  covered  inside the  image of  Hachiman.
         Shinto deity. In the mid-eighth century  The  tablets greatly clarified the circum-
         Hachiman was dramatically elevated  to  stances  of its creation. According  to the in-
         Shinto tutelary deity of Tôdaiji, the impe-  scription, in 1326 the  jitô (estate steward)
         rially commissioned Buddhist temple in  of the  area, joined by several others,  com-
         Nara. This set a precedent for the  building  missioned the  triad from  Kyokaku of
         of Hachiman shrines, both  independently  Yamashiro Province (present-day Kyoto),
         and within the precincts of Buddhist tem-  a great sculptor of Buddhist images.
         ples; the Hachimangü, built at Iwashimizu  Hachiman  is made of Japanese nut-
         south  of Kyoto, exemplifies the  former sta-  meg  (kaya,  Torreya nucifera); while Japa-
         tus, the Hachiman shrine at Tôji in Kyoto  nese cypress (hinoki) is used for the  other




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