Page 371 - JAPAN THE SHAPING OFDAIMYO CULTURE 1185-1868
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brew and the cup, the teabowl is designed  tests, water was boiled in a large kettle and  legs of early kettles and  was adopted  later
         for direct, personal contact.  The diameter  then  transferred to a covered serving con-  as a popular design for kettle lugs.
         of a teabowl is considerably larger than a  tainer, which was then  used to pour hot  The  contrast of materials, shapes, and
         teacup and one's  face literally enters into  water over the powdered tea. In other in-  textures of utensils used in a tea  gathering
         the  teabowl as it is engulfed by the wide  stances, hot water was used directly from  presents a curious phenomenon.  Compare
         rim. One  does not just hold a Raku tea-  kettles that were usually placed in a sepa-  the immense weight of the kettle with the
         bowl, one  is embraced  by it.  JIK  rate room or corridor away from  the  delicate, almost airy quality of the  bamboo
                                             guests.                            tea  scoop.  It is part of a tea student's train-
                                                As part of the  prototypical method  for  ing to handle all utensils with equal re-
         286  Teabowl                        serving tea, water was boiled  in a large, tra-
            Raku Sónyú  (1664-1716)          ditional kitchen kettle and then trans-  spect and care. In his didactic poems,
            diam. 12.1 (43/4)                ferred  to a covered container that was  Rikyü suggested that heavy utensils
                                                                                should be skillfully
                                                                                                    so as to appear
                                                                                               lifted
            Edo period                       used to pour hot water over the powdered  be almost weightless, and, similarly, that  to
            Eisei Bunko, Tokyo               tea already in the  bowl. Kettles for boiling  light utensils should not be carelessly
                                             water were usually placed  in a separate  waved around, but thoughtfully handled,
         The  fifth-generation Raku potter, Sonyu,  room or corridor away from  the  guests.
         was adopted by the  Raku family at the age  Gradually the kettle moved to the  tearoom  as if they possessed  a secret  weight.
                                                                                    During a tea gathering, after the char-
         of two from  a wealthy Kyoto family.  He  where tea was prepared  directly in front of  coal has been  added and the  fire begins to
         was a cousin to the  famous brothers, Kôrin  the guests. It was at this point that  the
         (1658-1716) and Kenzan (1663-1743).  mere kitchen utensil began to achieve a  light below the kettle, a murmur can be
         Kórin was a famous Edo-period painter  level of creative  artistry.    heard building in the quiet, enclosed  space
                                                                                of the
                                                                                             Tea people compare this
                                                                                     tearoom.
         and designer in the  Rinpa style. Kenzan,  The  Hosokawa family collection in-  heated  whispering of the kettle to the
         the  younger, is remembered  best  for his  cludes eight old tea kettles. All seem to be  sound of the  wind through  the  pines.  JIK
         ceramic wares. There is still no clear expla-  a different  shape and variety and come
         nation why the fourth-generation potter,  from  different  localities throughout Japan.
         Ichinyu, adopted  a son despite the  fact  (Experts believe that this random sam-  288  Tea scoop
         that he had already had a son born  to him.  pling was deliberate.) The  kettle shown  Sen no Rikyü (1522-1591)
         A family conflict ensued, and the natural-  here, with a pattern  of pine, bamboo, and  bamboo
         born  son, Ichigen, left  the  Raku family  plum, was made in Ashiya, situated in  1.17.7(7)
         with his mother and established his own  present-day Fukuoka Prefecture. At the  Momoyama period
         kiln.                               time this kettle was cast the two major  Eisei Bunko, Tokyo
            This red Raku teabowl is shown with  kettle-producing areas were Ashiya and
         a paulownia box, which bears a pressed  Tenmyó. Ashiya is located  at the  mouth of  For westerners, the tea scoop, or chashaku,
         seal and signature. Sonyu seems to have  the  Onga  River, then  known as the Ashiya  is perhaps the  most puzzling of all tea
         modeled the  shapes of his bowls upon  River, and  it is believed that casting was  utensils. This fragile  sliver of bamboo  with
         those preferred by Rikyü. Upon examining  done there  in order to utilize productively  its willowy curve and slender handle  seems
         the bottom  of the bowl after drinking the  the  soil and iron sand.   to lack the  grandeur of a teabowl, nor is it
         tea, as is the  general rule in tea, one would  Ashiya kettles are characteristically  fa-  the product  of a lengthy and  rigorous
         find  the  graceful  swirl of a whirlpool.  The  mous for their designs, which are  etched  process such as that needed  to make a tea
         clay walls are thick and  the  foot is low.  in relief on the  surface of the  kettle's  front  kettle. Yet this unassuming object is per-
         The rim intentionally expresses an imper-  and back. Some of the  typical designs in-  haps the most treasured and  appreciated
         fect roundness that  is characteristic of  clude flowers and birds, horses, or moun-  utensil shown here. Unlike other  utensils
         hand-built Raku bowls.         JIK  tains and water. The  pattern here is a  that were crafted by trained artisans, the
                                             popular combination that weaves together  tea scoop is customarily carved by the  tea
         287  Teakettle                      the  motifs of pine, bamboo, and plum. All  man himself. Thus these  mere shavings of
            iron                             three plants are especially resilient to the  bamboo have been shaped  to produce  a
            h.  17.5 (67/s)                  cold and have come  auspiciously to sym-  personal expression of an individual's tea.
            Muromachi  period                bolize strength. Etched  on one side of the  Styles of tea  scoops are meticulously ex-
            Eisei Bunko, Tokyo               kettle is a plum tree that is easily recog-  amined and studied by later  generations,
                                             nized by its gnarled branches, which ex-  as it is believed that the  "flavor" of a per-
         In twentieth-century Japan, a sign would  tend outward to the left and right. Plum  son's tea is reflected in the  very bend  and
         be hung outside the waiting area for a  blossoms lay flat against the  surface, and  shape of the bamboo  scoop. The  beauty of
         large, informal tea gathering to indicate  bamboo leaves and a pine tree  complete  a tea scoop is as simple and pristine as that
         that the kettle had been put on to boil. Al-  the triad. On the opposite  side are pic-  of the bamboo  itself. Moreover,  tea  scoops
         though  a teabowl, whisk, tea  container,  tured bamboo leaves, bamboo  sprouts,  can be called by either a carefully selected
         and a number of other  utensils are  pine needles, and cones. This relief tech-  poetic name or by the  maker's name. In
         needed,  a kettle to boil the  water is consid-  nique is similar to that found on the back  addition to the tea scoop's  "scenery" the
         ered the most essential element.  The tea  of old Japanese metal mirrors.  most important features are actually pe-
         master Sen no Rikyü (1522-1591) cautioned  The  lower half of the kettle may have  ripheral to the object itself: the name of
         against over-zealous collecting of utensils.  been  recast. It was common  practice  for  the maker and the accompanying tube
         One  of Rikyü's didactic poems from a  old kettles to be repaired at the  bottom.  container, which is often inscribed  with
         hundred-poem collection  reads, "With  but  The  areas of appreciation  of a kettle are  the poetic name of the  scoop,  often taken
         a single kettle one  can  make tea, it is fool-  usually the  shape, surface, lid, and lugs or  from  a classical poem.
         ish to possess a multitude of utensils."  ears. The  lugs found on either  side of this  Yoshimura Teiji, in writing about
             Prior to the ritualization of tea drink-  kettle have been skillfully  embellished  "The  Soul of Chashaku,"  prefers to think
         ing in the fifteenth  century,  early kettles  with the  figure of a lion's head, whose  of the  fashioning of a tea scoop as sculp-
         for boiling water were a common  item in  flowing mane trails down each  side.  The  ture in bamboo.  As in sculpture,  the  crea-
         any household  kitchen. In fourteenth-  lion design was commonly found on  the  tion of an external shape  is inadequate
         century tocha, or tea identification con-                              unless the  soul of its creator has been



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