Page 204 - Bonhams FINE CHINESE ART London November 2 2021
P. 204

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           A PAIR OF HUANGHUALI ‘MEDITATION’ CHAIRS, CHANYI
           Each with an elegant plain frame forming a low back and slender arms
           supported at right angles on straight front posts, the large hard-mat
           square seat above humpback stretchers with pillar-shaped struts.
           86cm high x 74cm wide x 74cm deep (2).
           £20,000 - 30,000
           CNY180,000 - 270,000

           黃花梨禪椅一對

           Provenance: a distinguished European private collection

           來源:歐洲顯赫私人收藏








           Notable for their understated elegance conveyed by their linear beauty   Because of their deep seat and horizontal back rails, ‘meditation’ chairs
           and geometric simplicity, the present chairs are clearly inspired by   made it difficult to sit comfortably on them, therefore, they were often
           an earlier prototype in the Ming dynasty. Chairs of similar form had   used with separate backrests. In addition, judging from the contexts in
           been used since the sixth century. The low-back armchair serving   which they were depicted, these chairs could be used in religious as
           as seat for the abbot or high prelate depicted on a mid-sixth century   well as secular contexts. See a woodblock illustration to ‘Efficaceous
           stele on the wall of a Buddhist cave in Dunhuang, for example, has a   Charms from the Tianzhu’ Tianzhu lingqian, and ‘Ximen Encounters a
           similar design to the present chairs, except for the higher back; see   Barbarian Monk’, a woodblock illustration to ‘The Plum in the Golden
           S.Handler, The Austere Luminosity of Chinese Classical Furniture,   Vase, dating to the Ming dynasty, depicting a scholar meditating
           Berkeley and Los Angeles, 1992, p.14, fig.1.6. Surviving literature   in his garden in the lotus position, illustrated by S.Handler, Austere
           dating from the sixth century refers to these ‘meditation’ chairs as   Luminosity of Chinese Classical Furniture, Berkeley and Los Angeles,
           ‘woven seats’ shengchuang or shengzuo. According to the ‘Record   1992, p.33, figs.2.8 and 2.9.
           of Buddhist Monasteries’, completed in AD 547, Buddhist monks
           practiced stillness, eating the wind and submitting to the Way as they
           sat cross-legged on rope seats shengzuo, in quiet meditation rooms
           nestled amidst luxurious gardens containing exotic fruit trees and
           fragrant azaleas; see W.J.F.Jenner, Memories of Loyang, Yang Hsuan-
           chich and the Lost Capital’, Oxford, 1981, pp.493-534. A devotional
           handscroll of Buddhist images by Zhang Shengwen, executed
           between AD 1173 and 1176, depicts Bodhidharma, the first patriarch
           of the the Chinese Chan Buddhist sect, seated on a similarly-shaped
           chair but fashioned from gnarled branches.











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