Page 18 - Bonhams May 11th 2017 London Thangka Collection
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37                    Meditational deities perform the function of an imagined object of meditation
                      for the observer/meditator. The object can be static, or dynamic, and worked
46                    into a ritualised series of active meditation visualisations following a traditional
                      set of guidelines. There are a larger number of peaceful appearance deities
49                    in this collection with a smaller semi-peaceful assortment and six wrathful
        16 | BONHAMS  appearance deities. The appearance of a deity does not determine function.
                      A peaceful deity might serve the function of a protector. A wrathful deity
                      could be a meditational deity and not a protector. The function of deities
                      needs to be learned on a case by case basis, although there are some
                      general guidelines.

                      Only one of the compositions in the collection is a true mandala: (Lot 29;
                      HAR 2214). There are many types and varieties of mandalas. The most
                      important and the most common reproduced in painting are ‘meditational
                      deity mandalas’ or more simply put, ‘deity mandalas.’ There are two
                      compositions that are mandala-like rather than being true mandalas (Lot 42;
                      HAR 2174, 2176). Both compositions depict the Buddhist pureland (or heaven)
                      of Shambhala associated with the Kalachakra cycle of tantric practice and
                      ritual. The pureland is depicted as a circle with geometrically arranged internal
                      spaces as if it were a mandala.

                      Protector Deities are a classification based on function or activity. They can
                      appear in any gender, or appearance, peaceful, semi-peaceful, wrathful,
                      or animal-featured. Buddhist protectors are tasked with protecting the
                      practitioner from external and internal dangers to religious life. There are two
                      general classes of protector deity based on their spiritual advancement, such
                      as high spiritual attainment and low spiritual attainment. The two types of
                      classes are called Wisdom Protector and Worldly Protector.

                      Two paintings in the collection are painted on a black ground which is special
                      for the protector deity known as Mahakala. The black colour is obtained from
                      cemetery ash and charcoal. Both of these compositions are in the same
                      Lhatog (Khampa Gar) painting style of Eastern Tibet. They do not appear to
                      be from the same set but are definitely from the same atelier.

                      Lakshmi (Lot 37; HAR 2196), is the only female in the protector deity group.
                      Although she has a third eye on the forehead, she is still considered to be
                      in Peaceful Appearance based on her narrow meditation-like eyes and
                      passive expression. In this collection all five deities are classified as Wisdom
                      protectors (Lots 46, 49, 47, 37, and cat.no.A; HAR 2187, 2215, 2208,
                      2196, 2158).
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