Page 79 - September 11 2018 Junkunc Collection Sculpture
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A change of attitude is noticeable in the Northern
                                 Qi period (550-577), when sculptors were more
                                 free to adopt Indian and Central Asian influences.
                                 At the Xiangtangshan Caves in Hebei, for example,
                                 bodhisattvas of that period are depicted standing
                                 with their feet splayed, one heel slightly raised
                                 from the ground (Angela Falco Howard et al.,
                                 Chinese Sculpture, New Haven and London,
                                 2006, pls 3.78 and 3.79). Such more relaxed, if
                                 somewhat contrived, poses are characteristic
                                 of the iconography manifested earlier in Central
                                 Asian caves, which could have been transferred
                                 via portable paintings on a paper or textile ground,
                                 or small wooden figures or shrines. Similar poses
                                 can be seen, for example, in the wall paintings at
                                 Kucha in Xinjiang, where bodhisattva figures still
                                 show distinctly Western Asian facial features; or
                                 on Northern Wei stucco, or clay, sculptures at the
                                 Mogao Caves of Dunhuang in Gansu (Zhongguo
                                 meishu quanji. Huihua bian [Complete series on
                                 Chinese art. Paintings section], vol. 16, Beijing,
                                 1989, pls 184 and 195; and Zhongguo shiku.
                                 Dunhuang Mogao ku [Chinese rock caves. The

                                 Mogao caves of Dunhuang], Beijing, 1982, vol. 1,
                                 pls 20, 21, 23).


                                 In the early Tang (618-907) we begin to see a more naturalistic approach to the depiction of Buddhist
                                 deities, for example in late 7th century caves at Longmen, constructed under Empress Wu (624-705),
                                 where bodhisattvas are already rendered as more human figures, standing with a slight swerve to the
                                 body and performing naturalistic gestures (Zhongguo meishu quanji: Diaosu bian [Complete series on
                                 Chinese art: Sculpture section], vol. 11, Shanghai, 1988, pl. 183 and  Ryūmon sekkutsu/Longmen Caves,
                                 exhibition catalogue, The Miho Museum, n.p., 2001, p. 62).







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