Page 117 - Collecting and Displaying China's Summer Palace in the West
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102  Kevin McLoughlin
              of gold artifacts survive from the Qing imperial court in comparison with other
              categories of material. As Regina Krahl has noted:
                  Precious metalwork, and gold in particular, belongs in a different category. The
                  emperor and his immediate entourage always enjoyed the privilege to use gold,
                  but sumptuary laws restricted a wider use . . . Gold vessels were made by various
                  imperial household agencies, apparently on an individual basis, and therefore
                  tend to be unique. 13

              Ewers were also produced for members of the imperial household and gifted to notable
              individuals outside the court, and a small number of these have survived. A mid-
              to-late fifteenth century gold ewer studded with rubies and sapphires was recovered
              from a tomb in the Yongdingmen area of southern Beijing. The occupant, Wan Tong
              (  , 1439–1482), was younger brother of the imperial concubine Wan Guifei
              (1428–1487, personal name   兒), the favorite consort of the Chenghua emperor
              (r. 1464–1487). 14  Two other examples of gold Ming ewers, one dated to 1425 and
              now in the collection of the Hubei Provincial Museum, were excavated from the
              tomb of King Zhuang of Liang (梁  , 1411–1441) in Hubei, a son of the Hongxi
              emperor (r. 1424–1425). 15  An outstanding example of surviving late Ming imperial
              artisanship is to be seen in a Wanli period (r. 1572–1620) gold ewer, which appeared
              for sale in Sotheby’s Hong Kong in 2010.  16  This heavily decorated body-spouted
              ewer is studded with tourmalines and sapphires, and features intricate filigree dragons
              on either side of the vessel. It is singular among surviving examples of Ming imperial
              gold work for the excessive ornateness of its decoration. Two mid-fifteenth century
              Ming handscroll paintings depict golden ewers within imperial contexts suggestive
              of their use. The first, an anonymous fifteenth century handscroll entitled, Amuse -
              ments of the Xuande emperor’s palace (Zhu Zhanji xingle tu, 朱"#$%圖) depicts a
              golden ewer with a basin as part of a set of vessels on a lacquer table, which were
              probably used for wine, which would indicate that the ewer was probably used as a
              wine decanter. 17  The lacquer table is placed adjacent to a pavilion in which a meal
              has been set out for the emperor; shown nearby playing the arrow-throwing pitch-
              pot game (投(,  touhu). The second such depiction is found within a handscroll
              entitled, Amusements in the Four Seasons (Siji shangwan tu, )*+-圖), which shows
              another golden ewer in proximity to the emperor who is shown admiring chrys -
              anthemums. Holding the ewer is a court servant, who pours the contents upon a bed
              of chrysanthemums in what appears to be a humorous visual aside. 18  Despite this,
              the main function of such ewers was as wine decanters. The Qing period Hope
              Grant Ewer would have been produced in one of the many specialized imperial
              workshops (./,  zuofang) organized under the Office of Manufacture (造1處,
              zaobanchu), which, in turn, was administered and supervised by the  Yuyongjian
              ( 用4) division of the Imperial Household Department (內67, neiwufu) responsible
              for the activities and affairs of the imperial household. Workshops were located not
              only in the Forbidden City but at other imperial sites, and at other manufacturing
              centers such as Suzhou, Hangzhou, and Nanjing where the imperial factories produced
              silks and textiles for the imperial court. 19  Part of the imperial glass workshops were,
              for instance, established in 1728 at the Yuanmingyuan by the Yongzheng emperor
              (r. 1723–1735).
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