Page 156 - Collecting and Displaying China's Summer Palace in the West
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Empress Eugénie’s Chinese Museum 141
              several plans by the architect Alexis Paccard, was the subject of a quotation at the
              end of 1861, but it was only executed, in a substantially modified form, in early
              1863. In the intervening time, Empress Eugénie had effectively decided to incorporate
              in these new rooms a place dedicated to the display of her collection of Chinese and
              Siamese objects. Thus was born the empress’s Chinese salons and museum.
                The installation of these salons and museum necessitated some renovations. They
              were led by Paccard, the palace architect, and began in March 1863, whereas the
              court’s arrival, which necessarily marked the end of the works, was fixed for the
              beginning of June in the same year. The time for completing major construction and
              the installation proper was thus extremely short. The whole was to include an ante -
              room, a salon-gallery with mid-day light on the side of the English garden, a grand
              salon with numerous windows facing south and east, and finally the Chinese Museum
              itself facing the Fountain Court. Creating the huge space of the grand salon, also
              called the Salon of the Lake due to its proximity to the carp pond, required combining
              two rooms that previously occupied this location and led the architect to incorporate
              a metal structure in the ceiling to support a wall on the floor above.
                However, it was furnishing and decorating that would become the most important
              work, and responsibility for this task fell to the Garde-meuble impérial (Department
              of Imperial Furnishing). A letter from an inspector in this department, Mr. de La
              Fontinelle, addressed to the steward of Fontainebleau, gives a sense of the feverish
              ambiance that hung over the construction site in the spring of 1863:

                 Everyone is working on the famous Chinese room . . . The empress, who just
                 paid us another four-hour visit, insists that everything be completed and in place
                 by May 25. Some daring people are making promises. Rest assured I’m not one
                 of them; I believe on the contrary that there will be plenty to keep her busy, and
                 us too, during the visit. 9

              But it seems the schedule was followed because on June 1, 15 cases of Chinese objects
              were delivered to Fontainebleau, with the empress herself arriving the following day
              to supervise their installation in the cases that were already in place. Thus was it
              possible on June 14, 1863 to organize an opening of these new salons and the Chinese
              Museum, a private event that was nevertheless mentioned in the July 4 edition of the
              Monde illustré.
                From this date until the imperial couple’s last visit in 1868, guests of the emperor
              and empress would most often gather in these rooms to spend the evening. In letters
              to his wife, Octave Feuillet, the palace’s librarian at the end of the Second Empire,
              evokes on several occasions the informal atmosphere that reigned there. Yet on his
              first visit, he was impressed enough by the setting for these receptions to write to his
              wife: “We entered the Chinese room to have tea. Its curios are magnificent: pagodas
              of gold and enamel, huge idols, gigantic vases shimmering in the light of the
              chandeliers and candelabra.” 10  In effect, the decoration created at the instigation of
              Empress Eugénie could not fail to impress aesthetic judgments of the Second Empire
              any more than those of the twenty-first century.
                The anteroom, which visitors entered from a vestibule, was simply hung with a
              red velour paper. But one was transported straightaway into a distant Orient because
              the two sedan chairs, spears, drum, and painting of the emerald Buddha—gifts of
              the Siamese ambassadors—were installed on either side of this passage leading to the
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