Page 134 - A Dictionary of Chinese Symbols BIG Book
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           Mao Ze-dong compared the partisan leader to a fisherman who casts his net wide but
        holds the ends very firmly in both hands – a clever use of symbolism for political ends.

                                      Fish Trap

        gu




        The legendary Emperor    Fu-xi is credited with the invention of the fish trap.  It  is
        a  sort  of cage made from bamboos woven together, with a large opening towards the
        front and a small opening behind, and is so constructed that fish can swim into it but
        cannot get out. It is also a metaphor and rebus for the vagina (cf. the phonetically close
        ku = hole, slit).

                                          Five


        wu



        Five is one of the most important numbers in Chinese number mysticism. Being uneven,
        it is a ‘male’ number. It is associated with the Five Directions (the four points of the
        compass plus  the    Middle), five odours, and five tastes. In    Lao-zi we read:
        ‘The five colours make man’s eyes blind; the five notes make his ears deaf; the five tastes
        injure his palate’ (Book I, section XII; tr. D. C. Lau, London, 1963).
           One big Chinese dictionary lists twelve meanings of the character wu = 5, and 1,148

        compounds using it. Of these, about a thousand are directly connected  with  the
         elements or ‘states of being’: five customs (practices)  (i.e.  festive  customs,  funeral
        customs, hospitality customs, military customs, customs associated with good wishes);
        five    noxious creatures; five kinds of animal:

              The essence of the furry creatures is the qi-lin (   unicorn); the essence
              of the feathered creatures is the    phoenix; the essence of the shell
              creatures is the    tortoise; the essence of the scaly creatures is the
               dragon; the essence of the naked creatures is man.

           So we read in the ‘Book of Rites’. In the same  book  we  are  told  of  the  five
        relationships between people: ruler and servant,  father and son, man and wife, elder
        brother and younger brother, friend and friend.  Confucian doctrine sees all of these
        relationships in terms of strict hierarchical ordering: even in the case of two friends, the
        elder is always ‘above’ the younger.
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