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to capture and retain, as if frozen in time, the fluidity of the   fajue baogao/Report of Archaeological Excavation at Famen
                             material at the moment of their creation. When the present   Temple, Beijing, 2007, vol. 1, p. 212, fig. 141: 1 and p. 218, fig.
                             bowl was blown, the huge glass bubble created its own   145: 2, and vol. 2, col. pls 182, 189: 1 and 191: 2).
                             distinctive, slightly undulating outline, as the material was   While no close glass comparison for this shape can be
                             slightly sagging due to its own weight. The craftsmanship in   cited, ceramic vessels of this alms bowl shape were created
                             blowing such a huge vessel is remarkable and clearly did not   already before the Tang dynasty, for example, by the Xingtai
                             constitute an every-day task for the artisan who created it.
                                                                       kilns of Hebei in the Sui dynasty (Xingtai Suidai Xing yao [The
                             Actual glass vessels of the Tang dynasty are few and far   Xing kilns of the Sui dynasty at Xingtai], Beijing, 2006, pp.
                             between and no example approaching the monumentality   69-73 and col. pl. 4).
                             of the present piece appears to have been published. One of   Paul Houo-Ming-Tse [Huo Mingzhi, alias Paul Houo] (1880?-
                             the most important pieces would seem to be a large (29 cm)   1949?), the former owner of this bowl, was an orphan,
                             stem tray, whose use in ceremonies in the Tōdai-ji, Nara, is   who grew up in Tianjin where he was educated by French
                             recorded for the year 752. It is preserved in the Shōsō-in,   missionaries. In 1906 he became a dealer in antiques and
                             Nara, the storehouse of the personal belongings of Emperor   curios and opened his Ta-kou-tchai [Daguzhai, Studio for
                             Shōmu (r. 724-749), whose personal effects were donated   Understanding Antiquity] store in Beijing. Dealing in a very
                             to the Great Buddha at Tōdai-ji  Although according to   wide array of antiques, many of them procured in Shanxi
                             Ellen Johnston Laing, there are different opinions as to its   province, he quickly gained knowledge and expertise in
                             provenance, its shape so closely replicates contemporary   many different fields. He aimed at being seen as a scholar
                             Chinese ceramic forms, that a Chinese origin would seem   and to teach his clients, both about genuine articles and
                             most likely. The yellowish tone of the glass seems to be   forgeries, a subject he also published a small book about,
                             similar to that of the present bowl, and it shows a similar   both in Chinese and French. In 1932 he sold part of his
                             domed centre, caused by the way it was blown or removed   collection, including the present bowl, at Hôtel Drouot in
                             from the blowpipe (Shen Congwen, Boli shihua/History of   Paris, and another part through J.C. Morgenthau & Co in
                             Glassware, ed. Li Zhitan, Shenyang, 2004, p. 166; and Ellen   New York, where concurrently he exhibited a group of fakes
                             Johnston Laing, ‘A Report on Western Asian Glassware in   for educational purposes (see Susan Naquin, ‘Paul Houo,
                             the Far East’, Bulletin of the Asia Institute, New Series, vol. 5,   A Dealer in Antiquities in Early Twentieth Century Peking’,
                             1991, p. 117, fig. 22).
                                                                       Études chinoises, Revue de l’Association française d’études
                             Sometime before 874, exquisite glass vessels, both of   chinoises, vol. XXXIV, no. 2, 2015, pp. 203-244).
                             foreign origin and of utterly Chinese shape and make,   André Portier (?-1963) founded Cabinet Portier & Associés,
                             were selected by the imperial household to be donated to   an appraisal firm for Asian art still in existence today in Paris,
                             the Famen Temple near Xi’an, one of the Empire’s most   as part of the company Henri Portier & Co, who since the
                             important temples, since it held a Buddha bone, one of   19th century specialised in the import of silk from East Asia.
                             the holiest Buddhist relics. Several times during the Tang   In 1908, André Portier organised his first sale of Chinese
                             dynasty was this bone transported with great pomp to   art. Japanese prints and ceramics from his collection were
                             the imperial palace and, after a short stay there, returned   sold through Beaussant Lefèvre and Christie’s at Hôtel
                             to the Temple in a lavish procession together with rich   Drouot, Paris, 21st June 2016, and the catalogue contains
                             imperial gifts. The imperial donations it received were clearly   the following statement by his three grandsons: “We have
                             chosen for their sumptuousness and rarity, representing   learnt to love Asian art with our grandfather, André Portier,
                             the best to be had. Besides large quantities of gold and   not having known Henri Portier, our great-grandfather. In
                             silver, silk brocades, and the finest ‘secret colour’ (mi se)   his apartment, 9 rue Vignon, right under the flat of Jean
                             porcelains, the Tang emperors’ gifts included twenty pieces   Cocteau and Jean Marais, a room was dedicated to Asia.
                             of foreign and Chinese glass. Among them is a light blue   This room was opened to us when we were still very young, a
                             glass dish with a similar emphasised lip and domed centre   museum where touching the objects was allowed. Japanese
                             with corresponding pontil mark on the base (fig. 3). A bowl   and Chinese legends came to life in the stories told by our
                             with straight sides (fig. 4) and the famous tea cup and cup   grandfather and through these Asian objects that we could
                             stand, which is obviously of Chinese workmanship, all have   manipulate as we pleased.”
                             a similar yellowish tint as the present bowl (Famensi kaogu
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