Page 109 - Edo: Art in Japan, 1615–1868
P. 109

During much of the fourteenth and  fifteenth centuries Japan was engaged in civil wars, as time
                  after  time the samurai had  attempted to reconcile central government with military control over the
                  provincial clans while preserving the imperial system. The gun had played  a major part in subduing  the
                  warring clans at the  end of this Age of the  Country at War, and it was doubtless the knowledge, both
                  conscious and subconscious, that the gun would put a quick stop to future  insurrection that made  the
                  peace of the Tokugawa period  inevitable.

                         But the violent nature of the samurai had  to be controlled, and the Tokugawa shogun did this
                  by means  of a succession of edicts, which they ruthlessly enforced. In these Laws for Military Houses
                  (buke  shohatto) — published  in  1615, the  year that Osaka Castle fell,  and  revised in  1635 — fifteen regula-
 108              tions were supplemented  in detail. The rules covered the  military and literary education of the  samurai,
                  interclan marriages, and  prohibition of alliances.
                         Tokugawa leyasu (1542 -1616) had placated his enemies after the battle of Sekigahara in  1600 by
                  allowing them to hold lands and keep a garrisoned castle. Under the  terms of the  Laws for Military
                  Houses, however, all strongholds other than the  official  castle residence of the  daimyo were dismantled.
                  At the  same time the Tokugawa compelled certain daimyo to assist  in building and repairing Edo Castle
                  and other  castles they occupied. Although some daimyo held land that they already regarded as theirs,
                  others were allotted land. These tozama  (literally "outside gentlemen") included some of the  most pow-
                  erful  clans. Among them were the  Date in the north, the  Mori in Chóshü in western  Honshu, as well as
                  the  Shimazu of Satsuma and  the  Nabeshima of Saga on Kyushu, who held lands far from  the  city of
                  Edo. From those in the  west (Honshu and  Kyushu) there was the  ever-present fear  of an alliance in
                  insurrection; moreover these domains closest to the continent were the most likely to interact with
                  foreign nations. Of the  roughly 260 daimyo, the  allies of leyasu at Sekigahara, who were the  hereditary

                  daimyo  (fudai  daimyo), were given lands concentrated around central Japan, but  some were placed in
                  strategic positions in the  provinces where they might be rallied to prevent any movement of the  more
                  remote tozama daimyo.
                         Under the terms of Tokugawa control, daimyo could at any time be deprived of their land  and
                  possessions,  moved en bloc to a different  domain, or subjected to adjustments  in income, either
                  increases  or decreases in the  annual stipend units of rice (koku).The most  effective  measure outlined
                  in the  Laws for Military Houses was the  system  of alternate attendance, whereby the  provincial lords
                  were forced  to spend  the  summer months  in Edo and leave their close families in Edo as hostages  when
                  they returned  to their domains. This measure was enforced  by a system  of borders within Edo, which
                  women  could not pass without written permission  from  the  government. This simple  and  effective
                  regulation entailed costly and complex arrangements. Daimyo had to maintain sufficiently  grand and
                  secure mansions  on allotted land in Edo to maintain prestige, while keeping loyal retainers  to conduct
                  their affairs  in both  the home  province and in Edo when they were away. The annual journey on  foot
                  to Edo was  a grand procession of armed retainers in rich apparel, varying from  a few hundred to  several
                  thousand  persons  depending on the wealth  and position of the  daimyo. It is largely because of these
                  processions that the armorer's craft flourished well into the nineteenth century and that so many fine
                  pieces of armor, weaponry, and riding equipment survive.
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