Page 117 - Edo: Art in Japan, 1615–1868
P. 117

From this early time the  sword was appreciated as a superior cutting weapon, a symbol of the
                  spiritual study of the  samurai, and  an  object of intrinsic beauty. The  Record  of the Engi  Era, dating  from
                  901 to 922, tells of the  complex process  of polishing, suggesting that the beauty of the  surface was
                  recognized then. Another document, dating from  1316, lists famous smiths,  describes their  schools
                  province by province, and  gives details  of their swords' hamon  and  other blade characteristics. By the
                  Kamakura period the  study of swords was regarded as a spiritual pursuit in its own right, and  appraisers
                  like Nagayoshi Omi Nyüdó are recorded by Buddhist titles, an indication of their standing. After  the  first

                  military government was  established  in  1185 at Kamakura, smiths  from  all over Japan gathered  there to
                  make blades for the Minamoto and then  the  Hójó regimes. Masamune, generally held to be the  greatest
 116              of all Japanese swordsmiths,  worked in the  late Kamakura period. The fashion was for long swords  with
                  hamon  that revealed clusters  of bright crystals in the  steel known as nie, or "boiling."
                         During the  civil wars of the  Muromachi period the  high demand  for swords resulted  in a fall in
                  quality. Most of the  old centers  declined, and  Bizen and  Minó provinces became the  main  suppliers  to
                  the  conscript  armies. In  1568 Oda Nobunaga (1534-1582) established  his capital at Momoyama in Kyoto,
                  symbolizing an end to the  age of civil wars. Although there was to be further  violence in the gradual
                  consolidation of Tokugawa control, the  Momoyama period  (1573 -1615) was  relatively peaceful  and
                  allowed the  revival of Kyoto and the  provincial towns  and  cities. Foreign trade  and internal  commerce
                  expanded. Magnificent  castles  and mansions  were built. Organized pleasures became fashionable, a
                  trend  reflected  in the variety of rich clothing and personal accessories flaunted by the  successful among
                  the military and merchant  classes.
                         For the samurai the most desirable  possessions were fine arms and armor, and most  important
                  of all was  the  sword. Blades by masters of the  Heian era and  the  Nanbokuchó period  (1336 -1392) were
                  acquired and  often  cut down to a length  more convenient  for wearing. As a result, long blades often  lost
                  the whole  of their  original tangs, along with  any inscription. Sometimes the  section  of steel bearing the
                  inscription, usually with  the  signature  of the  smith, was inset into  a new tang. Specialist appraisers  like
                  the Hon'ami family would inlay an attribution in gold on the tang to indicate the name  of the original
                  smith and the man who had shortened  the  sword. Where no fine sword was to be had, contemporary
                  copies were plentiful. Copies were sometimes  constructed  to appear shortened  and were given  spurious

                  gold-inlaid signatures, often  of famous smiths  such  as Masamune. Swords of the  Momoyama and
                  early Edo periods were consequently made in the  shape  of the  cut-down blades from  early periods,
                  and  efforts  to reproduce the  metallurgical characteristics  put new life into the  swordsmith's  craft.
                         Swordsmiths  vied with  each other to make swords in the  styles  of the  old masters and to gain
                  the  recognition that would secure them a post working directly for a daimyo. New styles  evolved  from
                  interpretations  of early styles. Disarmament of the  nonsamurai  classes  had  started  in  1585, with  the
                  "sword hunt" at the temple  complex on Mount Kóya where  there  were troublesome  monk armies,  and
                  it continued with  the  national sword hunt of 1588. Thus poorer quality mass-produced weapons  of the
                  disbanded armies  were removed  from  circulation, leading to the  fashion for the broad gorgeous blades
                  of the  Kamakura period.
                         Tokugawa leyasu himself stated that "the  sword is the  soul of the  samurai," and the weapon  has
                  come to symbolize Japan during the  Edo period. The government made certain of this association. The
                  manufacture  and use of guns were regulated, thus the retinues that accompanied the  daimyo on proces-
                  sion to and from  the  capital were armed with  sword, pole-arm, and bows throughout  the Edo period.
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