Page 371 - Edo: Art in Japan, 1615–1868
P. 371

popular art of Japanese woodblock prints primarily with the landscapes of Katsushika Hokusai and
                    Utagawa (Ando) Hiroshige, but  in fact these are a late phenomena  in Edo print culture. Hokusai's Fuji
                     series  and  Hiroshige's Tókaidó series represent  the  print boom of the  early  18305.
                            Most ukiyoe, or "pictures of the floating world," created by genre artists  of the  late  seventeenth
                    through late nineteenth  centuries, dealt with the daily life and amusements  of city dwellers and featured
                    courtesan  districts  and kabuki theater.  Since the  overwhelming majority of ukiyoe prints portrayed
                     actors or courtesans  and their  clientele, artists  of this school necessarily had  to grapple with  depictions
                    of the human figure, not  a strength  of artists  from  the  traditional Kano, Tosa, and  Rinpa schools. With a
                    few notable exceptions, the  realistic depiction of the human figure has  never been the first priority of

 370                the Japanese painter or sculptor:

                    Art is something  which  lies in the  slender  margin between  the  real and the unreal.... It is unreal, and yet it is not
                     unreal; it is real, and yet it is not real. Entertainment lies between  the two.... If one makes  an exact copy of a living
                    being, even if it happened  to be Yang Kuei-fei  [who was renowned  for her beauty], one will become  disgusted  with  it.
                     Thus, if when  one paints  an image  or carves it of wood, there are, in the name  of artistic license, some stylized parts
                     in a work otherwise  resembling  the  real form; this is, after  all, what  people love in art  While bearing  resemblance
                     to the  original, it should  have stylization; this makes it art, and is what  delights  men's minds. 1

                     As the  playwright Chikamatsu Monzaemon (1653 -1724) suggests in this passage on the  mimetic  art
                     of puppet drama, perhaps  artists'  avoidance of realistic representation was intentional. Admittedly, the
                     usual materials  and  formats of early Japanese pictorial art — paintings or woodblock prints  created
                     with water-soluble pigments — did not lend themselves  to a strong tradition of verisimilitude, as did oil
                     painting, which is not to say watercolors or woodcuts could not have been used to reach that end (see
                     cat. 77). When western-style  chiaroscuro and perspective that  can create convincing veristic  effects
                     came to be known, they were not embraced (see cat. 186).
                            A survey of Japanese genre painting and  prints indeed reveals that the  representation  of an
                     individual's expression  is rarely a priority. Taken to the  extreme, faces become masks without wrinkles
                     or blemishes;  bodies become  stiff  garments with  carefully  articulated folds but with  no sense of an
                     underlying corporeality. Emotions are generic, human  shapes  stereotyped. We might then ask, at what
                     price did Japanese artists  forgo verisimilitude of bodily description, the  portrayal of individual character,
                     and  psychological profundity — all of which weigh so heavily in our  evaluation of premodern European
                     art? They eschewed these qualities to gain the  freedom  to produce pictures with expressive outlines of

                     calligraphic vigor, dynamic patterning and design, and coloristic brilliance whose power to move viewers
                     remains strong even today.
                            Yet even if we accept that artists  of the  ukiyoe tradition, in particular, did not pursue as a pri-
                     mary aesthetic  goal the  naturalistic representation  of the human figure — more specifically, the  face —
                     it would be shortsighted  to disregard the  ingenuity displayed by artists  of this school in creating emo-
                     tionally evocative images of men  and women  at play. We may conclude that faces  function  merely as
                     masks conveying generic emotions such as joy, sadness, sexual allure, disinterestedness  — the list can
                     be as varied as the range of human  emotions. Then these  masklike faces  are enlivened and transformed
                     by a complex aesthetic  syntax of hairstyles, garments, body poses, and  symbolic personal  accessories
                     or accoutrements  of leisure. Needless to say, every tradition of figurai representation  has  its own set of
                     conventions  and historically constructed visual vocabulary, but the  ukiyoe tradition is distinguished
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