Page 372 - Edo: Art in Japan, 1615–1868
P. 372

by the  extent to which "body language" — including the  sophisticated textile designs of garments  and
                                  bodily poses — takes priority over facial  depiction. Background, too, we discover, dissolves completely.

                                  In short, body must be read as  face.
                                         To get a better grasp of these complex aesthetic issues, in this essay we shall view works that
                                  document the transformation of the human  form by mask, makeup, or costume and explore how  the
                                  artist  creatively represents  or reinvents the human figure at play. Before turning to works of some of
                                  the  most prominent artists  of the  ukiyoe tradition, let us view certain forms of performance  and dance
                                  that used mask and costume to transform the human figure and that may have influenced, directly or
                                  perhaps unconsciously, the  depiction of the human  face  in paintings and prints.
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                 M A S K I N G  T H E  Many forms of Edo entertainment had  their roots in ancient court and  agricultural rituals in which per-
                   I N D I V I D U A L  formers donned elaborate costumes, fancifully  decorated hats, and masks representing sacred animals
                                  or supernatural beings. Such performances had both  a religious and  a practical function:  they helped
                                  to exorcise evil spirits while inviting benevolent deities to bestow good fortune on a household or com-
                                  munity. The social interaction of the  rituals helped forge  closer community ties, yet they also  fulfilled
                                  — for those who  performed, joined in, or simply watched — an individual's basic human need for emo-

                                  tional catharsis and temporary escape from  daily cares.
                                          Even as they became increasingly secular, some forms of popular performance held on to a
                                  ritual dimension, as seen  in the various vignettes of itinerant Entertainers, painted sometime during
                                  the  Genroku era (cat. 237). These screens document a fascinating array of street  dancers and comics,


                  cat. 237
              itinerant Entertainers,
             late seventeenth  or early
               eighteenth century,
            detail from  pair of six-panel
               screens; ink, color,
               and  gold on paper,
                      5
            each 60 x 206 (23 /s x SiVs),
             Preservation Committee
           of Oba Local Governor's  Office,
                   Tokyo
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