Page 382 - Edo: Art in Japan, 1615–1868
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moment  of departure, or indulge his male pride in thinking that his leaving moved the courtesan  emo-

                                    tionally. Imaginatively entering into the  courtesan's psychological state — her  face  offers  not  a clue —
                                    we may speculate  about two possibilities: she, too, is sad to see a special customer leave for the  night,
                                    or she  is glad to see him go.
                                           More than  the image of her  face  (which has  suffered  some damage over the years), the  entire
                                    scene conveys a dispassionate  aura. The yelping dog only draws further  attention  to her  silent brooding.
                                    At some later date the  main panel was joined with  another  panel  showing bamboo shades, which
                                    causes  us to ponder further  the  metaphors  of separation  and  screening, of violable visual barriers, and
                                    ultimately of voyeurism. The print  artist  Kitagawa Utamaro would use this technique of screening with

                    cat. 238        sophisticated  effect  over a century later in prints on the  theme  of women perceived through bamboo                 381
               Attributed  to Hishikawa  blinds or a mosquito net  (cat. 256).
                 Moronobu, Kabuki
               at the Nakamura Theater,    As visible in the  early genre paintings discussed, and in later paintings of the  ukiyoe tradition,
              c. 1690, detail from  a pair of
                six-panel  screens;  an artist's  technical prowess, color sense, and creativity are often  best  demonstrated  in the  meticulous
             ink, color, and  gold on paper,  rendering of a woman's  robes. Bold patterns, sumptuous  color combinations, and imaginative inter-
              each  170 x 397 (67 x 15674),
              Tokyo National Museum,  pretations  of nature  or classical literary motifs are hallmarks of garments in Edo-period paintings of
                Important Art Object
                                    beautiful women. In such works we may view the patterns  on the  garments  as something of an inverted
                                    landscape;  rather than  landscape framing  a scene, the human  form becomes  a frame  on which land-
                                    scape  in the  form  of patterned  garments  is  supported.
                                           The ultimate statement  of the Japanese artist's  obsession with depicting attire is found in  screens
                                    on the  poetic theme  of tagasode, literally "whose sleeves?" Paintings of luxurious garments  draped on
                                    racks, their wearers out of sight, conjure notions of beautiful courtesans and erotic encounters. Poems on
                                    the tagosode theme  date to the Heian court of the tenth to thirteenth  centuries, where the wearing of
                                    fine garments became  a language of  political and personal significance,  as illustrated by court novels
                                    such  as  the  Tale  ofGenji.
                                           In one example of a tagasode screen our gaze is first drawn to the  desk with books and a lacquer
                                    writing box with its lid off-kilter,  as though someone was interrupted in the middle of his or her  studies
                                    (cat. 235). The eye then  sweeps upward, adjusting to the head-on point of view used to depict the  robes.
                                    Finally we are tempted  to move from  the brightly lit, gold-leaf-plastered walls of the  study to find out what
                                    goes on in the  darkness  behind  the  closed  sliding panels. As in The Rope Curtain, by showing  an outer  view
                                    of a private realm, the  artist evocatively alludes to the unseen dimension of inner feelings and imagination.





                   M O R O N O B U  S  By the  late seventeenth  century, as Edo began to rival Kyoto and  Osaka as  a cultural center, kabuki
               F L O A T I N G  W O R L D  was quickly developing into serious theater, with adult male actors performing in complex plays. Two
                                    examples  of late seventeenth-century  screens  attributed  to Hishikawa Moronobu, one of the founding
                                    artists  of the  ukiyoe school of painting, document this new phase  of kabuki staged entirely by male
                                    actors  (cats. 238, 239). Although most  scholars believe that  the  works were probably not created
                                    under Moronobu's direct supervision, they are in the  artist's  distinctive style.
                                           Both sets of screens  offer  a front-row  seat  to the  activities surrounding the Nakamura kabuki

                                    theater in Edo about  1690. In the  Tokyo National Museum version  (cat. 238) a troupe  of wakashu, young
                                    male kabuki dancers, colorfully  dressed  in male and female costumes, parade across the  stage in the
                                    finale of the  performance. Musicians visible on stage strum  shamisen  and pound drums. People of all
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